40 The Robber Bridegroom · 10

They lived very happily together, and the Queen bore a fine boy. Eight years had already gone by, when the King bethought him of his father; his heart was moved, and he wished to visit him. The Queen, however, would not let him go away, and said, “I know beforehand that it will cause my unhappiness;” but he suffered her to have no rest until she consented. At their parting she gave him a wishing-ring, and said, “Take this ring and put it on thy finger, and then thou wilt immediately be transported whithersoever thou wouldst be, only thou must promise me not to use it in wishing me away from this place and with thy father.” That he promised her, put the ring on his finger, and wished himself at home, just outside the town where his father lived. Instantly he found himself there, and made for the town, but when he came to the gate, the sentries would not let him in, because he wore such strange and yet such rich and magnificent clothing. Then he went to a hill where a shepherd was watching his sheep, changed clothes with him, put on his old shepherd’s-coat, and then entered the town without hindrance. When he came to his father, he made himself known to him, but he did not at all believe that the shepherd was his son, and said he certainly had had a son, but that he was dead long ago; however, as he saw he was a poor, needy shepherd, he would give him something to eat. Then the shepherd said to his parents, “I am verily your son. Do you know of no mark on my body by which you could recognize me?” “Yes,” said his mother, “our son had a raspberry mark under his right arm.” He slipped back his shirt, and they saw the raspberry under his right arm, and no longer doubted that he was their son. Then he told them that he was King of the Golden Mountain, and a king’s daughter was his wife, and that they had a fine son of seven years old. Then said the father, “That is certainly not true; it is a fine kind of a king who goes about in a ragged shepherd’s-coat.” On this the son fell in a passion, and without thinking of his promise, turned his ring round, and wished both his wife and child with him. They were there in a second, but the Queen wept, and reproached him, and said that he had broken his word, and had brought misfortune upon her. He said, “I have done it thoughtlessly, and not with evil intention,” and tried to calm her, and she pretended to believe this; but she had mischief in her mind.

Then he led her out of the town into the field, and showed her the stream where the little boat had been pushed off, and then he said, “I am tired; sit down, I will sleep awhile on thy lap.” And he laid his head on her lap, and fell asleep. When he was asleep, she first drew the ring from his finger, then she drew away the foot which was under him, leaving only the slipper behind her, and she took her child in her arms, and wished herself back in her own kingdom. When he awoke, there he lay quite deserted, and his wife and child were gone, and so was the ring from his finger, the slipper only was still there as a token. “Home to thy parents thou canst not return,” thought he, “they would say that thou wast a wizard; thou must be off, and walk on until thou arrivest in thine own kingdom.” So he went away and came at length to a hill by which three giants were standing, disputing with each other because they did not know how to divide their father’s property. When they saw him passing by, they called to him and said little men had quick wits, and that he was to divide their inheritance for them. The inheritance, however, consisted of a sword, which had this property that if any one took it in his hand, and said, “All heads off but mine,” every head would lie on the ground; secondly, of a cloak which made any one who put it on invisible; thirdly, of a pair of boots which could transport the wearer to any place he wished in a moment. He said, “Give me the three things that I may see if they are still in good condition.” They gave him the cloak, and when he had put it on, he was invisible and changed into a fly. Then he resumed his own form and said, “The cloak is a good one, now give me the sword.” They said, “No, we will not give thee that; if thou were to say, All heads off but mine,’ all our heads would be off, and thou alone wouldst be left with thine.” Nevertheless they gave it to him with the condition that he was only to try it against a tree. This he did, and the sword cut in two the trunk of a tree as if it had been a blade of straw. Then he wanted to have the boots likewise, but they said, “No, we will not give them; if thou hadst them on thy feet and wert to wish thyself at the top of the hill, we should be left down here with nothing.” “Oh, no,” said he, “I will not do that.” So they gave him the boots as well. And now when he had got all these things, he thought of nothing but his wife and his child, and said as though to himself, “Oh, if I were but on the Golden Mountain,” and at the same moment he vanished from the sight of the giants, and thus their inheritance was divided. When he was near his palace, he heard sounds of joy, and fiddles, and flutes, and the people told him that his wife was celebrating her wedding with another. Then he fell into a rage, and said, “False woman, she betrayed and deserted me whilst I was asleep!” So he put on his cloak, and unseen by all went into the palace. When he entered the dining-hall a great table was spread with delicious food, and the guests were eating and drinking, and laughing, and jesting. She sat on a royal seat in the midst of them in splendid apparel, with a crown on her head. He placed himself behind her, and no one saw him. When she put a piece of meat on a plate for herself, he took it away and ate it, and when she poured out a glass of wine for herself, he took it away and drank it. She was always helping herself to something, and yet she never got anything, for plate and glass disappeared immediately. Then dismayed and ashamed, she arose and went to her chamber and wept, but he followed her there. She said, “Has the devil power over me, or did my deliverer never come?” Then he struck her in the face, and said, “Did thy deliverer never come? It is he who has thee in his power, thou traitor. Have I deserved this from thee?” Then he made himself visible, went into the hall, and cried, “The wedding is at an end, the true King has returned.” The kings, princes, and councillors who were assembled there, ridiculed and mocked him, but he did not trouble to answer them, and said, “Will you go away, or not?” On this they tried to seize him and pressed upon him, but he drew his sword and said, “All heads off but mine,” and all the heads rolled on the ground, and he alone was master, and once more King of the Golden Mountain.

93 The Raven

There was once upon a time a Queen who had a little daughter who was still so young that she had to be carried. One day the child was naughty, and the mother might say what she liked, but the child would not be quiet. Then she became impatient, and as the ravens were flying about the palace, she opened the window and said, “I wish you were a raven and would fly away, and then I should have some rest.” Scarcely had she spoken the words, before the child was changed into a raven, and flew from her arms out of the window. It flew into a dark forest, and stayed in it a long time, and the parents heard nothing of their child. Then one day a man was on his way through this forest and heard the raven crying, and followed the voice, and when he came nearer, the bird said, “I am a king’s daughter by birth, and am bewitched, but thou canst set me free.” “What am I to do,” asked he. She said, “Go further into the forest, and thou wilt find a house, wherein sits an aged woman, who will offer thee meat and drink, but you must accept nothing, for if you eatest and drinkest anything, thou wilt fall into a sleep, and then thou wilt not be able to deliver me. In the garden behind the house there is a great heap of tan, and on this thou shalt stand and wait for me. For three days I will come every afternoon at two o’clock in a carriage. On the first day four white horses will be harnessed to it, then four chestnut horses, and lastly four black ones; but if thou art not awake, but sleeping, I shall not be set free.” The man promised to do everything that she desired, but the raven said, alas, “I know already that thou wilt not deliver me; thou wilt accept something from the woman.” Then the man once more promised that he would certainly not touch anything either to eat or to drink. But when he entered the house the old woman came to him and said, “Poor man, how faint you are; come and refresh yourself; eat and drink.” “No,” said the man, “I will not eat or drink.” She, however, let him have no peace, and said, “If you will not eat, take one drink out of the glass; one is nothing.” Then he let himself be persuaded, and drank. Shortly before two o’clock in the afternoon he went into the garden to the tan heap to wait for the raven. As he was standing there, his weariness all at once became so great that he could not struggle against it, and lay down for a short time, but he was determined not to go to sleep. Hardly, however, had he lain down, than his eyes closed of their own accord, and he fell asleep and slept so soundly that nothing in the world could have aroused him. At two o’clock the raven came driving up with four white horses, but she was already in deep grief and said, “I know he is asleep.” And when she came into the garden, he was indeed lying there asleep on the heap of tan. She alighted from the carriage, went to him, shook him, and called him, but he did not awake. Next day about noon, the old woman came again and brought him food and drink, but he would not take any of it. But she let him have no rest and persuaded him until at length he again took one drink out of the glass. Towards two o’clock he went into the garden to the tan heap to wait for the raven, but all at once felt such a great weariness that his limbs would no longer support him. He could not help himself, and was forced to lie down, and fell into a heavy sleep. When the raven drove up with four brown horses, she was already full of grief, and said, “I know he is asleep.” She went to him, but there he lay sleeping, and there was no wakening him. Next day the old woman asked what was the meaning of this? He was neither eating nor drinking anything; did he want to die? He replied, “I am not allowed to eat or drink, and will not do so.” But she set a dish with food, and a glass with wine before him, and when he smelt it he could not resist, and swallowed a deep draught. When the time came, he went out into the garden to the heap of tan, and waited for the King’s daughter; but he became still more weary than on the day before, and lay down and slept as soundly as if he had been a stone. At two o’clock the raven came with four black horses, and the coachman and everything else was black. She was already in the deepest grief, and said, “I know that he is asleep and cannot deliver me.” When she came to him, there he was lying fast asleep. She shook him and called him, but she could not waken him. Then she laid a loaf beside him, and after that a piece of meat, and thirdly a bottle of wine, and he might consume as much of all of them as he liked, but they would never grow less. After this she took a gold ring from her finger, and put it on his, and her name was graven on it. Lastly, she laid a letter beside him wherein was written what she had given him, and that none of the things would ever grow less; and in it was also written, “I see right well that here you will never be able to deliver me, but if thou art still willing to deliver me, come to the golden castle of Stromberg; it lies in thy power, of that I am certain.” And when she had given him all these things, she seated herself in her carriage, and drove to the golden castle of Stromberg.

When the man awoke and saw that he had slept, he was sad at heart, and said, “She has certainly driven by, and I have not set her free.” Then he perceived the things which were lying beside him, and read the letter wherein was written how everything had happened. So he arose and went away, intending to go to the golden castle of Stromberg, but he did not know where it was. After he had walked about the world for a long time, he entered into a dark forest, and walked for fourteen days, and still could not find his way out. Then it was once more evening, and he was so tired that he lay down in a thicket and fell asleep. Next day he went onwards, and in the evening, as he was again about to lie down beneath some bushes, he heard such a howling and crying that he could not go to sleep. And at the time when people light the candles, he saw one glimmering, and arose and went towards it. Then he came to a house which seemed very small, for in front of it a great giant was standing. He thought to himself, “If I go in, and the giant sees me, it will very likely cost me my life.”

At length he ventured it and went in. When the giant saw him, he said, “It is well that thou comest, for it is long since I have eaten; I will at once eat thee for my supper.” “I’d rather you would leave that alone,” said the man, “I do not like to be eaten; but if thou hast any desire to eat, I have quite enough here to satisfy thee.” “If that be true,” said the giant, “thou mayst be easy, I was only going to devour thee because I had nothing else.” Then they went, and sat down to the table, and the man took out the bread, wine, and meat which would never come to an end. “This pleases me well,” said the giant, and ate to his heart’s content. Then the man said to him, “Canst thou tell me where the golden castle of Stromberg is?” The giant said, “I will look at my map; all the towns, and villages, and houses are to be found on it.” He brought out the map which he had in the room and looked for the castle, but it was not to be found on it. “It’s no matter!” said he, “I have some still larger maps in my cupboard upstairs, and we will look in them.” But there, too, it was in vain. The man now wanted to go onwards, but the giant begged him to wait a few days longer until his brother, who had gone out to bring some provisions, came home. When the brother came home they inquired about the golden castle of Stromberg. He replied, “When I have eaten and have had enough, I will look in the map.” Then he went with them up to his chamber, and they searched in his map, but could not find it. Then he brought out still older maps, and they never rested until they found the golden castle of Stromberg, but it was many thousand miles away. “How am I to get there?” asked the man. The giant said, “I have two hours’ time, during which I will carry you into the neighbourhood, but after that I must be at home to suckle the child that we have.” So the giant carried the man to about a hundred leagues from the castle, and said, “Thou canst very well walk the rest of the way alone.” And he turned back, but the man went onwards day and night, until at length he came to the golden castle of Stromberg. It stood on a glass-mountain, and the bewitched maiden drove in her carriage round the castle, and then went inside it. He rejoiced when he saw her and wanted to climb up to her, but when he began to do so he always slipped down the glass again. And when he saw that he could not reach her, he was filled with trouble, and said to himself, “I will stay down here below, and wait for her.” So he built himself a hut and stayed in it for a whole year, and every day saw the King’s daughter driving about above, but never could go to her. Then one day he saw from his hut three robbers who were beating each other, and cried to them, “God be with ye!” They stopped when they heard the cry, but as they saw no one, they once more began to beat each other, and that too most dangerously. So he again cried, “God be with ye!” Again they stopped, looked round about, but as they saw no one they went on beating each other. Then he cried for the third time, “God be with ye,” and thought, “I must see what these three are about,” and went thither and asked why they were beating each other so furiously. One of them said that he found a stick, and that when he struck a door with it, that door would spring open. The next said that he had found a mantle, and that whenever he put it on, he was invisible, but the third said he had found a horse on which a man could ride everywhere, even up the glass-mountain. And now they did not know whether they ought to have these things in common, or whether they ought to divide them. Then the man said, “I will give you something in exchange for these three things. Money indeed have I not, but I have other things of more value; but first I must try yours to see if you have told the truth.” Then they put him on the horse, threw the mantle round him, and gave him the stick in his hand, and when he had all these things they were no longer able to see him. So he gave them some vigorous blows and cried, “Now, vagabonds, you have got what you deserve, are you satisfied?” And he rode up the glass-mountain, but when he came in front of the castle at the top, it was shut. Then he struck the door with his stick, and it sprang open immediately. He went in and ascended the stairs until he came to the hall where the maiden was sitting with a golden cup full of wine before her. She, however, could not see him because he had the mantle on. And when he came up to her, he drew from his finger the ring which she had given him, and threw it into the cup so that it rang. Then she cried, “That is my ring, so the man who is to set me free must be here.” They searched the whole castle and did not find him, but he had gone out, and had seated himself on the horse and thrown off the mantle. When they came to the door, they saw him and cried aloud in their delight.* Then he alighted and took the King’s daughter in his arms, but she kissed him and said, “Now hast thou set me free, and to-morrow we will celebrate our wedding.”

94 The Peasant’s Wise Daughter

There was once a poor peasant who had no land, but only a small house, and one daughter. Then said the daughter, “We ought to ask our lord the King for a bit of newly-cleared land.” When the King heard of their poverty, he presented them with a piece of land, which she and her father dug up, and intended to sow with a little corn and grain of that kind. When they had dug nearly the whole of the field, they found in the earth a mortar made of pure gold. “Listen,” said the father to the girl, “as our lord the King has been so gracious and presented us with the field, we ought to give him this mortar in return for it.” The daughter, however, would not consent to this, and said, “Father, if we have the mortar without having the pestle as well, we shall have to get the pestle, so you had much better say nothing about it.” He would, however, not obey her, but took the mortar and carried it to the King, said that he had found it in the cleared land, and asked if he would accept it as a present. The King took the mortar, and asked if he had found nothing besides that? “No,” answered the countryman. Then the King said that he must now bring him the pestle. The peasant said they had not found that, but he might just as well have spoken to the wind; he was put in prison, and was to stay there until he produced the pestle. The servants had daily to carry him bread and water, which is what people get in prison, and they heard how the man cried out continually, “Ah! if I had but listened to my daughter! Alas, alas, if I had but listened to my daughter!” and would neither eat nor drink. So he commanded the servants to bring the prisoner before him, and then the King asked the peasant why he was always crying, “Ah! if I had but listened to my daughter!” and what it was that his daughter had said. “She told me that I ought not to take the mortar to you, for I should have to produce the pestle as well.” “If you have a daughter who is as wise as that, let her come here.” She was therefore obliged to appear before the King, who asked her if she really was so wise, and said he would set her a riddle, and if she could guess that, he would marry her. She at once said yes, she would guess it. Then said the King, “Come to me not clothed, not naked, not riding, not walking, not in the road, and not out of the road, and if thou canst do that I will marry thee.” So she went away, put off everything she had on, and then she was not clothed, and took a great fishing net, and seated herself in it and wrapped it entirely round and round her, so that she was not naked, and she hired an ass, and tied the fisherman’s net to its tail, so that it was forced to drag her along, and that was neither riding nor walking. The ass had also to drag her in the ruts, so that she only touched the ground with her great toe, and that was neither being in the road nor out of the road. And when she arrived in that fashion, the King said she had guessed the riddle and fulfilled all the conditions. Then he ordered her father to be released from the prison, took her to wife, and gave into her care all the royal possessions.

Now when some years had passed, the King was once drawing up his troops on parade, when it happened that some peasants who had been selling wood stopped with their waggons before the palace; some of them had oxen yoked to them, and some horses. There was one peasant who had three horses, one of which was delivered of a young foal, and it ran away and lay down between two oxen which were in front of the waggon. When the peasants came together, they began to dispute, to beat each other and make a disturbance, and the peasant with the oxen wanted to keep the foal, and said one of the oxen had given birth to it, and the other said his horse had had it, and that it was his. The quarrel came before the King, and he give the verdict that the foal should stay where it had been found, and so the peasant with the oxen, to whom it did not belong, got it. Then the other went away, and wept and lamented over his foal. Now he had heard how gracious his lady the Queen was because she herself had sprung from poor peasant folks, so he went to her and begged her to see if she could not help him to get his foal back again. Said she, “Yes, I will tell you what to do, if thou wilt promise me not to betray me. Early to-morrow morning, when the King parades the guard, place thyself there in the middle of the road by which he must pass, take a great fishing-net and pretend to be fishing; go on fishing, too, and empty out the net as if thou hadst got it full” and then she told him also what he was to say if he was questioned by the King. The next day, therefore, the peasant stood there, and fished on dry ground. When the King passed by, and saw that, he sent his messenger to ask what the stupid man was about? He answered, “I am fishing.” The messenger asked how he could fish when there was no water there? The peasant said, “It is as easy for me to fish on dry land as it is for an ox to have a foal.” The messenger went back and took the answer to the King, who ordered the peasant to be brought to him and told him that this was not his own idea, and he wanted to know whose it was? The peasant must confess this at once. The peasant, however, would not do so, and said always, God forbid he should! the idea was his own. They laid him, however, on a heap of straw, and beat him and tormented him so long that at last he admitted that he had got the idea from the Queen.

When the King reached home again, he said to his wife, “Why hast thou behaved so falsely to me? I will not have thee any longer for a wife; thy time is up, go back to the place from whence thou camest to thy peasant’s hut.” One favour, however, he granted her; she might take with her the one thing that was dearest and best in her eyes; and thus was she dismissed. She said, “Yes, my dear husband, if you command this, I will do it,” and she embraced him and kissed him, and said she would take leave of him. Then she ordered a powerful sleeping draught to be brought, to drink farewell to him; the King took a long draught, but she took only a little. He soon fell into a deep sleep, and when she perceived that, she called a servant and took a fair white linen cloth and wrapped the King in it, and the servant was forced to carry him into a carriage that stood before the door, and she drove with him to her own little house. She laid him in her own little bed, and he slept one day and one night without awakening, and when he awoke he looked round and said, “Good God! where am I?” He called his attendants, but none of them were there. At length his wife came to his bedside and said, “My dear lord and King, you told me I might bring away with me from the palace that which was dearest and most precious in my eyes I have nothing more precious and dear than yourself, so I have brought you with me.” Tears rose to the King’s eyes and he said, “Dear wife, thou shalt be mine and I will be thine,” and he took her back with him to the royal palace and was married again to her, and at the present time they are very likely still living.

95 Old Hildebrand

Once upon a time lived a peasant and his wife, and the parson of the village had a fancy for the wife, and had wished for a long while to spend a whole day happily with her. The peasant woman, too, was quite willing. One day, therefore, he said to the woman, “Listen, my dear friend, I have now thought of a way by which we can for once spend a whole day happily together. I’ll tell you what; on Wednesday, you must take to your bed, and tell your husband you are ill, and if you only complain and act being ill properly, and go on doing so until Sunday when I have to preach, I will then say in my sermon that whosoever has at home a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick brother or whosoever else it may be, and makes a pilgrimage to the Göckerli hill in Italy, where you can get a peck of laurel-leaves for a kreuzer, the sick child, the sick husband, the sick wife, the sick father, or sick mother, the sick sister, or whosoever else it may be, will be restored to health immediately.”

“I will manage it,” said the woman promptly. Now therefore on the Wednesday, the peasant woman took to her bed, and complained and lamented as agreed on, and her husband did everything for her that he could think of, but nothing did her any good, and when Sunday came the woman said, “I feel as ill as if I were going to die at once, but there is one thing I should like to do before my end I should like to hear the parson’s sermon that he is going to preach to-day.” On that the peasant said, “Ah, my child, do not do it—thou mightest make thyself worse if thou wert to get up. Look, I will go to the sermon, and will attend to it very carefully, and will tell thee everything the parson says.”

“Well,” said the woman, “go, then, and pay great attention, and repeat to me all that thou hearest.” So the peasant went to the sermon, and the parson began to preach and said, if any one had at home a sick child, a sick husband, a sick wife, a sick father a sick mother, a sick sister, brother or any one else, and would make a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, sick husband, sick wife, sick father, sick mother, sick sister, brother, or whosoever else it might be, would be restored to health instantly, and whosoever wished to undertake the journey was to go to him after the service was over, and he would give him the sack for the laurel-leaves and the kreuzer.

Then no one was more rejoiced than the peasant, and after the service was over, he went at once to the parson, who gave him the bag for the laurel-leaves and the kreuzer. After that he went home, and even at the house door he cried, “Hurrah! dear wife, it is now almost the same thing as if thou wert well! The parson has preached to-day that whosoever had at home a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick sister, brother or whoever it might be, and would make a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, sick husband, sick wife, sick father, sick mother, sick sister, brother, or whosoever else it was, would be cured immediately, and now I have already got the bag and the kreuzer from the parson, and will at once begin my journey so that thou mayst get well the faster,” and thereupon he went away. He was, however, hardly gone before the woman got up, and the parson was there directly.

But now we will leave these two for a while, and follow the peasant, who walked on quickly without stopping, in order to get the sooner to the Göckerli hill, and on his way he met his gossip. His gossip was an egg-merchant, and was just coming from the market, where he had sold his eggs. “May you be blessed,” said the gossip, “where are you off to so fast?”

“To all eternity, my friend,” said the peasant, “my wife is ill, and I have been to-day to hear the parson’s sermon, and he preached that if any one had in his house a sick child, a sick husband, a sick wife, a sick father, a sick mother, a sick sister, brother or any one else, and made a pilgrimage to the Göckerli hill in Italy, where a peck of laurel-leaves costs a kreuzer, the sick child, the sick husband, the sick wife, the sick father, the sick mother, the sick sister, brother or whosoever else it was, would be cured immediately, and so I have got the bag for the laurel-leaves and the kreuzer from the parson, and now I am beginning my pilgrimage.” “But listen, gossip,” said the egg-merchant to the peasant, “are you, then, stupid enough to believe such a thing as that? Don’t you know what it means? The parson wants to spend a whole day alone with your wife in peace, so he has given you this job to do to get you out of the way.”

“My word!” said the peasant. “How I’d like to know if that’s true!”

“Come, then,” said the gossip, “I’ll tell you what to do. Get into my egg-basket and I will carry you home, and then you will see for yourself.” So that was settled, and the gossip put the peasant into his egg-basket and carried him home.

When they got to the house, hurrah! but all was going merry there! The woman had already had nearly everything killed that was in the farmyard, and had made pancakes, and the parson was there, and had brought his fiddle with him. The gossip knocked at the door, and woman asked who was there. “It is I, gossip,” said the egg-merchant, “give me shelter this night; I have not sold my eggs at the market, so now I have to carry them home again, and they are so heavy that I shall never be able to do it, for it is dark already.”

“Indeed, my friend,” said the woman, “thou comest at a very inconvenient time for me, but as thou art here it can’t be helped, come in, and take a seat there on the bench by the stove.” Then she placed the gossip and the basket which he carried on his back on the bench by the stove. The parson, however, and the woman, were as merry as possible. At length the parson said, “Listen, my dear friend, thou canst sing beautifully; sing something to me.” “Oh,” said the woman, “I cannot sing now, in my young days indeed I could sing well enough, but that’s all over now.”

“Come,” said the parson once more, “do sing some little song.”

On that the woman began and sang,

“I’ve sent my husband away from me To the Göckerli hill in Italy.”

Thereupon the parson sang,

“I wish ’twas a year before he came back, I’d never ask him for the laurel-leaf sack.” Hallelujah.

Then the gossip who was in the background began to sing (but I ought to tell you the peasant was called Hildebrand), so the gossip sang,

“What art thou doing, my Hildebrand dear, There on the bench by the stove so near?” Hallelujah.

And then the peasant sang from his basket,

“All singing I ever shall hate from this day, And here in this basket no longer I’ll stay.” Hallelujah.

And he got out of the basket, and cudgelled the parson out of the house.

96 The Three Little Birds

About a thousand or more years ago, there were in this country nothing but small kings, and one of them who lived on the Keuterberg was very fond of hunting. Once on a time when he was riding forth from his castle with his huntsmen, three girls were watching their cows upon the mountain, and when they saw the King with all his followers, the eldest girl pointed to him, and called to the two other girls, “If I do not get that one, I will have none.” Then the second girl answered from the other side of the hill, and pointed to the one who was on the King’s right hand, “Hilloa! hilloa! If I do not get him, I will have no one.” These, however, were the two ministers. The King heard all this, and when he had come back from the chase, he caused the three girls to be brought to him, and asked them what they had said yesterday on the mountain. This they would not tell him, so the King asked the eldest if she really would take him for her husband? Then she said, “Yes,” and the two ministers married the two sisters, for they were all three fair and beautiful of face, especially the Queen, who had hair like flax. But the two sisters had no children, and once when the King was obliged to go from home he invited them to come to the Queen in order to cheer her, for she was about to bear a child. She had a little boy who brought a bright red star into the world with him. Then the two sisters said to each other that they would throw the beautiful boy into the water. When they had thrown him in (I believe it was into the Weser) a little bird flew up into the air, which sang,

“To thy death art thou sped, Until God’s word be said. In the white lily bloom, Brave boy, is thy tomb.”

When the two heard that, they were frightened to death, and ran away in great haste. When the King came home they told him that the Queen had been delivered of a dog. Then the King said, “What God does, is well done!” But a fisherman who dwelt near the water fished the little boy out again while he was still alive, and as his wife had no children, they reared him. When a year had gone by, the King again went away, and the Queen had another little boy, whom the false sisters likewise took and threw into the water. Then up flew a little bird again and sang,

“To thy death art thou sped, Until God’s word be said. In the white lily bloom, Brave boy, is thy tomb.”

And when the King came back, they told him that the Queen had once more given birth to a dog, and he again said, “What God does, is well done.” The fisherman, however, fished this one also out of the water, and reared him.

Then the King again journeyed forth, and the Queen had a little girl, whom also the false sisters threw into the water. Then again a little bird flew up on high and sang,

“To thy death art thou sped Until God’s word be said. In the white lily bloom, Bonny girl, is thy tomb.”

And when the King came home they told him that the Queen had been delivered of a cat. Then the King grew angry, and ordered his wife to be cast into prison, and therein was she shut up for many long years.

In the meantime the children had grown up. Then eldest once went out with some other boys to fish, but the other boys would not have him with them, and said, “Go thy way, foundling.”

Hereupon he was much troubled, and asked the old fisherman if that was true? The fisherman told him that once when he was fishing he had drawn him out of the water. So the boy said he would go forth and seek his father. The fisherman, however, entreated him to stay, but he would not let himself be hindered, and at last the fisherman consented. Then the boy went on his way and walked for many days, and at last he came to a great piece of water by the side of which stood an old woman fishing. “Good day, mother,” said the boy.

“Many thanks,” said she.

“Thou wilt fish long enough before thou catchest anything.”

“And thou wilt seek long enough before thou findest thy father. How wilt thou get over the water?” said the woman.

“God knows.”

Then the old woman took him up on her back and carried him through it, and he sought for a long time, but could not find his father.

When a year had gone by, the second boy set out to seek his brother. He came to the water, and all fared with him just as with his brother. And now there was no one at home but the daughter, and she mourned for her brothers so much that at last she also begged the fisherman to let her set forth, for she wished to go in search of her brothers. Then she likewise came to the great piece of water, and she said to the old woman, “Good day, mother.”

“Many thanks,” replied the old woman.

“May God help you with your fishing,” said the maiden. When the old woman heard that, she became quite friendly, and carried her over the water, gave her a wand, and said to her, “Go, my daughter, ever onwards by this road, and when you come to a great black dog, you must pass it silently and boldly, without either laughing or looking at it. Then you will come to a great high castle, on the threshold of which you must let the wand fall, and go straight through the castle, and out again on the other side. There you will see an old fountain out of which a large tree has grown, whereon hangs a bird in a cage which you must take down. Take likewise a glass of water out of the fountain, and with these two things go back by the same way. Pick up the wand again from the threshold and take it with you, and when you again pass by the dog, strike him in the face with it, but be sure that you hit him, and then just come back here to me.” The maiden found everything exactly as the old woman had said, and on her way back she found her two brothers who had sought each other over half the world. They went together to the place where the black dog was lying on the road; she struck it in the face, and it turned into a handsome prince who went with them to the river. There the old woman was still standing. She rejoiced much to see them again, and carried them all over the water, and then she too went away, for now she was freed. The others, however, went to the old fisherman, and all were glad that they had found each other again, but they hung the bird on the wall.

But the second son could not settle at home, and took his cross-bow and went a-hunting. When he was tired he took his flute, and made music. The King was hunting too, and heard that and went thither, and when he met the youth, he said, “Who has given thee leave to hunt here?”

“Oh, no one.”

“To whom dost thou belong, then?”

“I am the fisherman’s son.”

“But he has no children.”

“If thou wilt not believe, come with me.”

That the King did, and questioned the fisherman, who told everything to him, and the little bird on the wall began to sing,

“The mother sits alone There in the prison small, O King of royal blood, These are thy children all. The sisters twain so false, They wrought the children woe, There in the waters deep Where the fishermen come and go.”

Then they were all terrified, and the King took the bird, the fisherman and the three children back with him to the castle, and ordered the prison to be opened and brought his wife out again. She had, however, grown quite ill and weak. Then the daughter gave her some of the water of the fountain to drink, and she became strong and healthy. But the two false sisters were burnt, and the daughter married the prince.

97 The Water of Life

There was once a King who had an illness, and no one believed that he would come out of it with his life. He had three sons who were much distressed about it, and went down into the palace-garden and wept. There they met an old man who inquired as to the cause of their grief. They told him that their father was so ill that he would most certainly die, for nothing seemed to cure him. Then the old man said, “I know of one more remedy, and that is the water of life; if he drinks of it he will become well again; but it is hard to find.” The eldest said, “I will manage to find it,” and went to the sick King, and begged to be allowed to go forth in search of the water of life, for that alone could save him. “No,” said the King, “the danger of it is too great. I would rather die.” But he begged so long that the King consented. The prince thought in his heart, “If I bring the water, then I shall be best beloved of my father, and shall inherit the kingdom.” So he set out, and when he had ridden forth a little distance, a dwarf stood there in the road who called to him and said, “Whither away so fast?” “Silly shrimp,” said the prince, very haughtily, “it is nothing to do with you,” and rode on. But the little dwarf had grown angry, and had wished an evil wish. Soon after this the prince entered a ravine, and the further he rode the closer the mountains drew together, and at last the road became so narrow that he could not advance a step further; it was impossible either to turn his horse or to dismount from the saddle, and he was shut in there as if in prison. The sick King waited long for him, but he came not. Then the second son said, “Father, let me go forth to seek the water,” and thought to himself, “If my brother is dead, then the kingdom will fall to me.” At first the King would not allow him to go either, but at last he yielded, so the prince set out on the same road that his brother had taken, and he too met the dwarf, who stopped him to ask, whither he was going in such haste? “Little shrimp,” said the prince, “that is nothing to thee,” and rode on without giving him another look. But the dwarf bewitched him, and he, like the other, rode into a ravine, and could neither go forwards nor backwards. So fare haughty people.

As the second son also remained away, the youngest begged to be allowed to go forth to fetch the water, and at last the King was obliged to let him go. When he met the dwarf and the latter asked him whither he was going in such haste, he stopped, gave him an explanation, and said, “I am seeking the water of life, for my father is sick unto death.” “Dost thou know, then, where that is to be found?” “No,” said the prince. “As thou hast borne thyself as is seemly, and not haughtily like thy false brothers, I will give thee the information and tell thee how thou mayst obtain the water of life. It springs from a fountain in the courtyard of an enchanted castle, but thou wilt not be able to make thy way to it, if I do not give thee an iron wand and two small loaves of bread. Strike thrice with the wand on the iron door of the castle and it will spring open: inside lie two lions with gaping jaws, but if thou throwest a loaf to each of them, they will be quieted. Then hasten to fetch some of the water of life before the clock strikes twelve, else the door will shut again, and thou wilt be imprisoned.” The prince thanked him, took the wand and the bread, and set out on his way. When he arrived, everything was as the dwarf had said. The door sprang open at the third stroke of the wand, and when he had appeased the lions with the bread, he entered the castle, and came to a large and splendid hall, wherein sat some enchanted princes whose rings he drew off their fingers. A sword and a loaf of bread were lying there, which he carried away. After this, he entered a chamber, in which was a beautiful maiden who rejoiced when she saw him, kissed him, and told him that he had delivered her, and should have the whole of her kingdom, and that if he would return in a year their wedding should be celebrated; likewise she told him where the spring of the water of life was, and that he was to hasten and draw some of it before the clock struck twelve. Then he went onwards, and at last entered a room where there was a beautiful newly-made bed, and as he was very weary, he felt inclined to rest a little. So he lay down and fell asleep. When he awoke, it was striking a quarter to twelve. He sprang up in a fright, ran to the spring, drew some water in a cup which stood near, and hastened away. But just as he was passing through the iron door, the clock struck twelve, and the door fell to with such violence that it carried away a piece of his heel. He, however, rejoicing at having obtained the water of life, went homewards, and again passed the dwarf. When the latter saw the sword and the loaf, he said, “With these thou hast won great wealth; with the sword thou canst slay whole armies, and the bread will never come to an end.” But the prince would not go home to his father without his brothers, and said, “Dear dwarf, canst thou not tell me where my two brothers are? They went out before I did in search of the water of life, and have not returned.” “They are imprisoned between two mountains,” said the dwarf. “I have condemned them to stay there, because they were so haughty.” Then the prince begged until the dwarf released them; but he warned him, however, and said, “Beware of them, for they have bad hearts.” When his brothers came, he rejoiced, and told them how things had gone with him, that he had found the water of life and had brought a cupful away with him, and had rescued a beautiful princess, who was willing to wait a year for him, and then their wedding was to be celebrated and he would obtain a great kingdom. After that they rode on together, and chanced upon a land where war and famine reigned, and the King already thought he must perish, for the scarcity was so great. Then the prince went to him and gave him the loaf, wherewith he fed and satisfied the whole of his kingdom, and then the prince gave him the sword also wherewith he slew the hosts of his enemies, and could now live in rest and peace. The prince then took back his loaf and his sword, and the three brothers rode on. But after this they entered two more countries where war and famine reigned and each time the prince gave his loaf and his sword to the Kings, and had now delivered three kingdoms, and after that they went on board a ship and sailed over the sea. During the passage, the two eldest conversed apart and said, “The youngest has found the water of life and not we, for that our father will give him the kingdom the kingdom which belongs to us, and he will rob us of all our fortune.” They then began to seek revenge, and plotted with each other to destroy him. They waited until they found him fast asleep, then they poured the water of life out of the cup, and took it for themselves, but into the cup they poured salt sea-water. Now therefore, when they arrived home, the youngest took his cup to the sick King in order that he might drink out of it, and be cured. But scarcely had he drunk a very little of the salt sea-water than he became still worse than before. And as he was lamenting over this, the two eldest brothers came, and accused the youngest of having intended to poison him, and said that they had brought him the true water of life, and handed it to him. He had scarcely tasted it, when he felt his sickness departing, and became strong and healthy as in the days of his youth. After that they both went to the youngest, mocked him, and said, “You certainly found the water of life, but you have had the pain, and we the gain; you should have been sharper, and should have kept your eyes open. We took it from you whilst you were asleep at sea, and when a year is over, one of us will go and fetch the beautiful princess. But beware that you do not disclose aught of this to our father; indeed he does not trust you, and if you say a single word, you shall lose your life into the bargain, but if you keep silent, you shall have it as a gift.”