40 The Robber Bridegroom · 18

Then the King felt compassion for him, and said, “Thou shalt be raised from thy poverty, and shalt have such gifts from me that thou shalt be equal to thy rich brother.” Then he bestowed on him much gold, and lands, and meadows, and herds, and made him immensely rich, so that the wealth of the other brother could not be compared with his. When the rich brother heard what the poor one had gained for himself with one single turnip, he envied him, and thought in every way how he also could get hold of a similar piece of luck. He would, however, set about it in a much wiser way, and took gold and horses and carried them to the King, and made certain the King would give him a much larger present in return. If his brother had got so much for one turnip, what would he not carry away with him in return for such beautiful things as these? The King accepted his present, and said he had nothing to give him in return that was more rare and excellent than the great turnip. So the rich man was obliged to put his brother’s turnip in a cart and have it taken to his home. When there he did not know on whom to vent his rage and anger, until bad thoughts came to him, and he resolved to kill his brother. He hired murderers, who were to lie in ambush, and then he went to his brother and said, “Dear brother, I know of a hidden treasure, we will dig it up together, and divide it between us.” The other agreed to this, and accompanied him without suspicion. While they were on their way, however, the murderers fell on him, bound him, and would have hanged him to a tree. But just as they were doing this, loud singing and the sound of a horse’s feet were heard in the distance. On this their hearts were filled with terror, and they pushed their prisoner head first into the sack, hung it on a branch, and took to flight. He, however, worked up there until he had made a hole in the sack through which he could put his head. The man who was coming by was no other than a travelling student, a young fellow who rode on his way through the wood joyously singing his song. When he who was aloft saw that someone was passing below him, he cried, “Good day! You have come at a lucky time.” The student looked round on every side, but did not know whence the voice came. At last he said, “Who calls me?” Then an answer came from the top of the tree, “Raise your eyes; here I sit aloft in the Sack of Wisdom. In a short time have I learnt great things; compared with this all schools are a jest; in a very short time I shall have learnt everything, and shall descend wiser than all other men. I understand the stars, and the signs of the Zodiac, and the tracks of the winds, the sand of the sea, the healing of illness, and the virtues of all herbs, birds, and stones. If you were once within it you would feel what noble things issue forth from the Sack of Knowledge.”

The student, when he heard all this, was astonished, and said, “Blessed be the hour in which I have found thee! May not I also enter the sack for a while?” He who was above replied as if unwillingly, “For a short time I will let you get into it, if you reward me and give me good words; but you must wait an hour longer, for one thing remains which I must learn before I do it.” When the student had waited a while he became impatient, and begged to be allowed to get in at once, his thirst for knowledge was so very great. So he who was above pretended at last to yield, and said, “In order that I may come forth from the house of knowledge you must let it down by the rope, and then you shall enter it.” So the student let the sack down, untied it, and set him free, and then cried, “Now draw me up at once,” and was about to get into the sack. “Halt!” said the other, “that won’t do,” and took him by the head and put him upside down into the sack, fastened it, and drew the disciple of wisdom up the tree by the rope. Then he swung him in the air and said, “How goes it with thee, my dear fellow? Behold, already thou feelest wisdom coming, and art gaining valuable experience. Keep perfectly quiet until thou becomest wiser.” Thereupon he mounted the student’s horse and rode away, but in an hour’s time sent some one to let the student out again.

147 The Old Man Made Young Again

In the time when our Lord still walked this earth, he and St. Peter stopped one evening at a smith’s and received free quarters. Then it came to pass that a poor beggar, hardly pressed by age and infirmity, came to this house and begged alms of the smith. St. Peter had compassion on him and said, “Lord and master, if it please thee, cure his torments that he may be able to win his own bread.” The Lord said kindly, “Smith, lend me thy forge, and put on some coals for me, and then I will make this ailing old man young again.” The smith was quite willing, and St. Peter blew the bellows, and when the coal fire sparkled up large and high our Lord took the little old man, pushed him in the forge in the midst of the red-hot fire, so that he glowed like a rose-bush, and praised God with a loud voice. After that the Lord went to the quenching tub, put the glowing little man into it so that the water closed over him, and after he had carefully cooled him, gave him his blessing, when behold the little man sprang nimbly out, looking fresh, straight, healthy, and as if he were but twenty. The smith, who had watched everything closely and attentively, invited them all to supper. He, however, had an old half-blind crooked, mother-in-law who went to the youth, and with great earnestness asked if the fire had burnt him much. He answered that he had never felt more comfortable, and that he had sat in the red heat as if he had been in cool dew. The youth’s words echoed in the ears of the old woman all night long, and early next morning, when the Lord had gone on his way again and had heartily thanked the smith, the latter thought he might make his old mother-in-law young again likewise, as he had watched everything so carefully, and it lay in the province of his trade. So he called to ask her if she, too, would like to go bounding about like a girl of eighteen. She said, “With all my heart, as the youth has come out of it so well.” So the smith made a great fire, and thrust the old woman into it, and she writhed about this way and that, and uttered terrible cries of murder. “Sit still; why art thou screaming and jumping about so?” cried he, and as he spoke he blew the bellows again until all her rags were burnt. The old woman cried without ceasing, and the smith thought to himself, “I have not quite the right art,” and took her out and threw her into the cooling-tub. Then she screamed so loudly that the smith’s wife upstairs and her daughter-in-law heard, and they both ran downstairs, and saw the old woman lying in a heap in the quenching-tub, howling and screaming, with her face wrinkled and shrivelled and all out of shape. Thereupon the two, who were both with child, were so terrified that that very night two boys were born who were not made like men but apes, and they ran into the woods, and from them sprang the race of apes.

148 The Lord’s Animals and the Devil’s

The Lord God had created all animals, and had chosen out the wolf to be his dog, but he had forgotten the goat. Then the Devil made ready and began to create also, and created goats with fine long tails. Now when they went to pasture, they generally remained caught in the hedges by their tails, then the Devil had to go there and disentangle them, with a great deal of trouble. This enraged him at last, and he went and bit off the tail of every goat, as may be seen to this day by the stump. Then he let them go to pasture alone, but it came to pass that the Lord God perceived how at one time they gnawed away at a fruitful tree, at another injured the noble vines, or destroyed other tender plants. This distressed him, so that in his goodness and mercy he summoned his wolves, who soon tore in pieces the goats that went there. When the devil observed this, he went before the Lord and said, “Thy creatures have destroyed mine.” The Lord answered, “Why didst thou create things to do harm?” The Devil said, “I was compelled to do it: inasmuch as my thoughts run on evil, what I create can have no other nature, and thou must pay me heavy damages.” “I will pay thee as soon as the oak leaves fall; come then, thy money will then be ready counted out.” When the oak-leaves had fallen, the Devil came and demanded what was due to him. But the Lord said, “In the church of Constantinople stands a tall oak-tree which still has all its leaves.” With raging and curses, the Devil departed, and went to seek the oak, wandered in the wilderness for six months before he found it, and when he returned, all the oaks had in the meantime covered themselves again with green leaves. Then he had to forfeit his indemnity, and in his rage he put out the eyes of all the remaining goats, and put his own in instead.

This is why all goats have devil’s eyes, and their tails bitten off, and why he likes to assume their shape.

149 The Beam

There was once an enchanter who was standing in the midst of a great crowd of people performing his wonders. He had a cock brought in, which lifted a heavy beam and carried it as if it were as light as a feather. But a girl was present who had just found a bit of four-leaved clover, and had thus become so wise that no deception could stand out against her, and she saw that the beam was nothing but a straw. So she cried, “You people, do you not see that it is a straw that the cock is carrying, and no beam?” Immediately the enchantment vanished, and the people saw what it was, and drove the magician away in shame and disgrace. He, however, full of inward anger, said, “I will soon revenge myself.”

After some time the girl’s wedding-day came, and she was decked out, and went in a great procession over the fields to the place where the church was. All at once she came to a stream which was very much swollen, and there was no bridge and no plank to cross it. Then the bride nimbly took her clothes up, and wanted to wade through it. And just as she was thus standing in the water, a man, and it was the enchanter, cried mockingly close beside her, “Aha! Where are thine eyes that thou takest that for water?” Then her eyes were opened, and she saw that she was standing with her clothes lifted up in the middle of a field that was blue with the flowers of blue flax. Then all the people saw it likewise, and chased her away with ridicule and laughter.

150 The Old Beggar-Woman

There was once an old woman, but thou hast surely seen an old woman go a-begging before now? This woman begged likewise, and when she got anything she said, “May God reward you.” The beggar-woman came to a door, and there by the fire a friendly rogue of a boy was standing warming himself. The boy said kindly to the poor old woman as she was standing shivering thus by the door, “Come, old mother, and warm yourself.” She came in, but stood too near the fire, so that her old rags began to burn, and she was not aware of it. The boy stood and saw that, but he ought to have put the flames out. Is it not true that he ought to have put them out? And if he had not any water, then should he have wept all the water in his body out of his eyes, and that would have supplied two pretty streams with which to extinguish them.

151 The Three Sluggards

A certain King had three sons who were all equally dear to him, and he did not know which of them to appoint as his successor after his own death. When the time came when he was about to die, he summoned them to his bedside and said, “Dear children, I have been thinking of something which I will declare unto you; whichsoever of you is the laziest shall have the kingdom.” The eldest said, “Then, father, the kingdom is mine, for I am so idle that if I lie down to rest, and a drop falls in my eye, I will not open it that I may sleep.” The second said; “Father, the kingdom belongs to me, for I am so idle that when I am sitting by the fire warming myself, I would rather let my heel be burnt off than draw back my leg.” The third said, “Father, the kingdom is mine, for I am so idle that if I were going to be hanged, and had the rope already round my neck, and any one put a sharp knife into my hand with which I might cut the rope, I would rather let myself be hanged than raise my hand to the rope.” When the father heard that, he said, “Thou hast carried it the farthest, and shalt be King.”

151* The Twelve Idle Servants

Twelve servants who had done nothing all the day would not exert themselves at night either, but laid themselves on the grass and boasted of their idleness. The first said, “What is your laziness to me, I have to concern myself about mine own? The care of my body is my principal work, I eat not a little and drink still more. When I have had four meals, I fast a short time until I feel hunger again, and that suits me best. To rise betimes is not for me; when it is getting near mid-day, I already seek out a resting-place for myself. If the master call, I do exactly as if I had not heard him, and if he call for the second time, I wait awhile before I get up, and go to him very slowly. In this way life is endurable.”

The second said, “I have a horse to look after, but I leave the bit in his mouth, and if I do not want to do it, I give him no food, and I say he has had it already. I, however, lay myself in the oat-chest and sleep for four hours. After this I stretch out one foot and move it a couple of times over the horse’s body, and then he is combed and cleaned. Who is going to make a great business of that? Nevertheless service is too toilsome for me.”

The third said, “Why plague oneself with work? Nothing comes of it! I laid myself in the sun, and fell asleep. It began to rain a little, but why should I get up? I let it rain on in God’s name. At last came a splashing shower, so heavy indeed, that it pulled the hair out of my head and washed it away, and I got a hole in the skull; I put a plaster on it, and then it was all right. I have already had several injuries of that kind.”

The fourth said, “If I am to undertake a piece of work, I first loiter about for an hour that I may save up my strength. After that I begin quite slowly, and ask if no one is there who could help me. Then I let him do the chief of the work, and in reality only look on; but that also is still too much for me.”

The fifth said, “What does that matter? Just think, I am to take away the manure from the horse’s stable, and load the cart with it. I let it go on slowly, and if I have taken anything on the fork, I only half-raise it up, and then I rest just a quarter of an hour until I quite throw it in. It is enough and to spare if I take out a cartful in the day. I have no fancy for killing myself with work.”

The sixth said, “Shame on ye; I am afraid of no work, but I lie down for three weeks, and never once take my clothes off. What is the use of buckling your shoes on? For aught I care they may fall off my feet, it is no matter. If I am going up some steps, I drag one foot slowly after the other on to the first step, and then I count the rest of them that I may know where I must rest.”

The seventh said, “That will not do with me; my master looks after my work, only he is not at home the whole day. But I neglect nothing, I run as fast as it is possible to do when one crawls. If I am to get on, four sturdy men must push me with all their might. I came where six men were lying sleeping on a bed beside each other. I lay down by them and slept too. There was no wakening me again, and when they wanted to have me home, they had to carry me.” The eighth said, “I see plainly that I am the only active fellow; if a stone lie before me, I do not give myself the trouble to raise my legs and step over it. I lay myself down on the ground, and if I am wet and covered with mud and dirt, I stay lying until the sun has dried me again. At the very most, I only turn myself so that it can shine on me.” The ninth said, “That is the right way! To-day the bread was before me, but I was too idle to take it, and nearly died of hunger! Moreover a jug stood by it, but it was so big and heavy that I did not like to lift it up, and preferred bearing thirst. Just to turn myself round was too much for me, I remained lying like a log the whole day.” The tenth said, “Laziness has brought misfortune on me, a broken leg and swollen calf. Three of us were lying in the road, and I had my legs stretched out. Some one came with a cart, and the wheels went over me. I might indeed have drawn my legs back, but I did not hear the cart coming, for the midges were humming about my ears, and creeping in at my nose and out again at my mouth; who can take the trouble to drive the vermin away?”

The eleventh said, “I gave up my place yesterday. I had no fancy for carrying the heavy books to my master any longer or fetching them away again. There was no end of it all day long. But to tell the truth, he gave me my dismissal, and would not keep me any longer, for his clothes, which I had left lying in the dust, were all moth-eaten, and I am very glad of it.”

The twelfth said, “To-day I had to drive the cart into the country, and made myself a bed of straw on it, and had a good sleep. The reins slipped out of my hand, and when I awoke, the horse had nearly torn itself loose, the harness was gone, the strap which fastened the horse to the shafts was gone, and so were the collar, the bridle and bit. Some one had come by, who had carried all off. Besides this, the cart had got into a quagmire and stuck fast. I left it standing, and stretched myself on the straw again. At last the master came himself, and pushed the cart out, and if he had not come I should not be lying here but there, and sleeping in full tranquillity.”

152 The Shepherd Boy

There was once on a time a shepherd boy whose fame spread far and wide because of the wise answers which he gave to every question. The King of the country heard of it likewise, but did not believe it, and sent for the boy. Then he said to him, “If thou canst give me an answer to three questions which I will ask thee, I will look on thee as my own child, and thou shalt dwell with me in my royal palace.” The boy said, “What are the three questions?” The King said, “The first is, how many drops of water are there in the ocean?” The shepherd boy answered, “Lord King, if you will have all the rivers on earth dammed up so that not a single drop runs from them into the sea until I have counted it, I will tell you how many drops there are in the sea.” The King said, “The next question is, how many stars are there in the sky?” The shepherd boy said, “Give me a great sheet of white paper,” and then he made so many fine points on it with a pen that they could scarcely be seen, and it was all but impossible to count them; any one who looked at them would have lost his sight. Then he said, “There are as many stars in the sky as there are points on the paper; just count them.” But no one was able to do it. The King said, “The third question is, how many seconds of time are there in eternity.” Then said the shepherd boy, “In Lower Pomerania is the Diamond Mountain, which is two miles and a half high, two miles and a half wide, and two miles and a half in depth; every hundred years a little bird comes and sharpens its beak on it, and when the whole mountain is worn away by this, then the first second of eternity will be over.”

The King said, “Thou hast answered the three questions like a wise man, and shalt henceforth dwell with me in my royal palace, and I will regard thee as my own child.”

153 The Star-Money

There was once on a time a little girl whose father and mother were dead, and she was so poor that she no longer had any little room to live in, or bed to sleep in, and at last she had nothing else but the clothes she was wearing and a little bit of bread in her hand which some charitable soul had given her. She was, however, good and pious. And as she was thus forsaken by all the world, she went forth into the open country, trusting in the good God. Then a poor man met her, who said, “Ah, give me something to eat, I am so hungry!” She reached him the whole of her piece of bread, and said, “May God bless it to thy use,” and went onwards. Then came a child who moaned and said, “My head is so cold, give me something to cover it with.” So she took off her hood and gave it to him; and when she had walked a little farther, she met another child who had no jacket and was frozen with cold. Then she gave it her own; and a little farther on one begged for a frock, and she gave away that also. At length she got into a forest and it had already become dark, and there came yet another child, and asked for a little shirt, and the good little girl thought to herself, “It is a dark night and no one sees thee, thou canst very well give thy little shirt away,” and took it off, and gave away that also. And as she so stood, and had not one single thing left, suddenly some stars from heaven fell down, and they were nothing else but hard smooth pieces of money, and although she had just given her little shirt away, she had a new one which was of the very finest linen. Then she gathered together the money into this, and was rich all the days of her life.

154 The Stolen Farthings

A father was one day sitting at dinner with his wife and his children, and a good friend who had come on a visit was with them. And as they thus sat, and it was striking twelve o’clock, the stranger saw the door open, and a very pale child dressed in snow-white clothes came in. It did not look around, and it did not speak; but went straight into the next room. Soon afterwards it came back, and went out at the door again in the same quiet manner. On the second and on the third day, it came also exactly in the same way. At last the stranger asked the father to whom the beautiful child that went into the next room every day at noon belonged? “I have never seen it,” said he, neither did he know to whom it could belong. The next day when it again came, the stranger pointed it out to the father, who however did not see it, and the mother and the children also all saw nothing. On this the stranger got up, went to the room door, opened it a little, and peeped in. Then he saw the child sitting on the ground, and digging and seeking about industriously amongst the crevices between the boards of the floor, but when it saw the stranger, it disappeared. He now told what he had seen and described the child exactly, and the mother recognized it, and said, “Ah, it is my dear child who died a month ago.” They took up the boards and found two farthings which the child had once received from its mother that it might give them to a poor man; it, however, had thought, “Thou canst buy thyself a biscuit for that,” and had kept the farthings, and hidden them in the openings between the boards; and therefore it had had no rest in its grave, and had come every day at noon to seek for these farthings. The parents gave the money at once to a poor man, and after that the child was never seen again.

155 Brides On Their Trial

There was once a young shepherd who wished much to marry, and was acquainted with three sisters who were all equally pretty, so that it was difficult to him to make a choice, and he could not decide to give the preference to any one of them. Then he asked his mother for advice, and she said, “Invite all three, and set some cheese before them, and watch how they eat it.” The youth did so; the first, however, swallowed the cheese with the rind on; the second hastily cut the rind off the cheese, but she cut it so quickly that she left much good cheese with it, and threw that away also; the third peeled the rind off carefully, and cut neither too much nor too little. The shepherd told all this to his mother, who said, “Take the third for thy wife.” This he did, and lived contentedly and happily with her.

156 Odds And Ends

There was once on a time a maiden who was pretty, but idle and negligent. When she had to spin she was so out of temper that if there was a little knot in the flax, she at once pulled out a whole heap of it, and strewed it about on the ground beside her. Now she had a servant who was industrious, and gathered together the bits of flax which were thrown away, cleaned them, span them fine, and had a beautiful gown made out of them for herself. A young man had wooed the lazy girl, and the wedding was to take place. On the eve of the wedding, the industrious one was dancing merrily about in her pretty dress, and the bride said,—

“Ah, how that girl does jump about, dressed in my odds and ends.”

The bridegroom heard that, and asked the bride what she meant by it? Then she told him that the girl was wearing a dress make of the flax which she had thrown away. When the bridegroom heard that, and saw how idle she was, and how industrious the poor girl was, he gave her up and went to the other, and chose her as his wife.

157 The Sparrow And His Four Children

A sparrow had four young ones in a swallow’s nest. When they were fledged, some naughty boys pulled out the nest, but fortunately all the birds got safely away in the high wind. Then the old bird was grieved that as his sons had all gone out into the world, he had not first warned them of every kind of danger, and given them good instruction how to deal with each. In the autumn a great many sparrows assembled together in a wheatfield, and there the old bird met his four children again, and full of joy took them home with him. “Ah, my dear sons, what pain I have been in about you all through the summer, because you got away in the wind without my teaching; listen to my words, obey your father, and be well on your guard. Little birds have to encounter great dangers!” And then he asked the eldest where he had spent the summer, and how he had supported himself? “I stayed in the gardens, and looked for caterpillars and small worms, until the cherries got ripe.” “Ah, my son,” said the father, “tit-bits are not bad, but there is great risk about them; on that account take great care of thyself henceforth, and particularly when people are going about the gardens who carry long green poles which are hollow inside and have a little hole at the top.” “Yes, father, but what if a little green leaf is stuck over the hole with wax?” said the son. “Where hast thou seen that?” “In a merchant’s garden,” said the youngster. “Oh, my son, merchant folks are quick folks,” said the father. “If thou hast been among the children of the world, thou hast learned worldly shiftiness enough, only see that thou usest it well, and do not be too confident.” After this he asked the next, “Where hast thou passed thy time?” “At court,” said the son. “Sparrows and silly little birds are of no use in that place—there one finds much gold, velvet, silk, armour, harnesses, sparrow-hawks, screech-owls and hen-harriers; keep to the horses’ stable where they winnow oats, or thresh, and then fortune may give thee thy daily grain of corn in peace.” “Yes, father,” said the son, “but when the stable-boys make traps and fix their gins and snares in the straw, many a one is caught fast.” “Where hast thou seen that?” said the old bird. “At court, among the stable-boys.” “Oh, my son, court boys are bad boys! If thou hast been to court and among the lords, and hast left no feathers there, thou hast learnt a fair amount, and wilt know very well how to go about the world, but look around thee and above thee, for the wolves devour the wisest dogs.” The father examined the third also: “Where didst thou seek thy safety?” “I have broken up tubs and ropes on the cart-roads and highways, and sometimes met with a grain of corn or barley.” “That is indeed dainty fare,” said the father, “but take care what thou art about and look carefully around, especially when thou seest any one stooping and about to pick up a stone, there is not much time to stay then.” “That is true,” said the son, “but what if any one should carry a bit of rock, or ore, ready beforehand in his breast or pocket?” “Where hast thou seen that?” “Among the mountaineers, dear father; when they go out, they generally take little bits of ore with them.” “Mountain folks are working folks, and clever folks. If thou hast been among mountain lads, thou hast seen and learnt something, but when thou goest thither beware, for many a sparrow has been brought to a bad end by a mountain boy.” At length the father came to the youngest son: “Thou, my dear chirping nestling, wert always the silliest and weakest; stay with me, the world has many rough, wicked birds which have crooked beaks and long claws, and lie in wait for poor little birds and swallow them. Keep with those of thine own kind, and pick up little spiders and caterpillars from the trees, or the house, and then thou wilt live long in peace.” “My dear father, he who feeds himself without injury to other people fares well, and no sparrow-hawk, eagle, or kite will hurt him if he specially commits himself and his lawful food, evening and morning, faithfully to God, who is the Creator and Preserver of all forest and village birds, who likewise heareth the cry and prayer of the young ravens, for no sparrow or wren ever falls to the ground except by his will.” “Where hast thou learnt this?” The son answered, “When the great blast of wind tore me away from thee I came to a church, and there during the summer I have picked up the flies and spiders from the windows, and heard this discourse preached. The Father of all sparrows fed me all the summer through, and kept me from all mischance and from ferocious birds.”

“In sooth, my dear son, if thou takest refuge in the churches and helpest to clear away spiders and buzzing flies, and criest unto God like the young ravens, and commendest thyself to the eternal Creator, all will be well with thee, and that even if the whole world were full of wild malicious birds.”

“He who to God commits his ways, In silence suffers, waits, and prays, Preserves his faith and conscience pure, He is of God’s protection sure.”

158 The Story of Schlauraffen Land

In the time of Schlauraffen I went there, and saw Rome and the Lateran hanging by a small silken thread, and a man without feet who outran a swift horse, and a keen sharp sword that cut through a bridge. There I saw a young ass with a silver nose which pursued two fleet hares, and a lime-tree that was very large, on which hot cakes were growing. There I saw a lean old goat which carried about a hundred cart-loads of fat on his body, and sixty loads of salt. Have I not told enough lies? There I saw a plough ploughing without horse or cow, and a child of one year threw four millstones from Ratisbon to Treves, and from Treves to Strasburg, and a hawk swam over the Rhine, which he had a perfect right to do. There I heard some fishes begin to make such a disturbance with each other, that it resounded as far as heaven, and sweet honey flowed like water from a deep valley at the top of a high mountain, and these were strange things. There were two crows which were mowing a meadow, and I saw two gnats building a bridge, and two doves tore a wolf to pieces; two children brought forth two kids, and two frogs threshed corn together. There I saw two mice consecrating a bishop, and two cats scratching out a bear’s tongue. Then a snail came running up and killed two furious lions. There stood a barber and shaved a woman’s beard off; and two sucking-children bade their mother hold her tongue. There I saw two greyhounds which brought a mill out of the water; and a sorry old horse was beside it, and said it was right. And four horses were standing in the yard threshing corn with all their might, and two goats were heating the stove, and a red cow shot the bread into the oven. Then a cock crowed, Cock-a-doodle-doo! The story is all told,—Cock-a-doodle-doo!

159 The Ditmarsch Tale of Wonders

I will tell you something. I saw two roasted fowls flying; they flew quickly and had their breasts turned to heaven and their backs to hell, and an anvil and a mill-stone swam across the Rhine prettily, slowly, and gently, and a frog sat on the ice at Whitsuntide and ate a ploughshare. Three fellows who wanted to catch a hare, went on crutches and stilts; one of them was deaf, the second blind, the third dumb, and the fourth could not stir a step. Do you want to know how it was done? First, the blind man saw the hare running across the field, the dumb one called to the lame one, and the lame one seized it by the neck.

There were certain men who wished to sail on dry land, and they set their sails in the wind, and sailed away over great fields. Then they sailed over a high mountain, and there they were miserably drowned. A crab was chasing a hare which was running away at full speed, and high up on the roof lay a cow which had climbed up there. In that country the flies are as big as the goats are here. Open the window, that the lies may fly out.

160 A Riddling Tale

Three women were changed into flowers which grew in the field, but one of them was allowed to be in her own home at night. Then once when day was drawing near, and she was forced to go back to her companions in the field and become a flower again, she said to her husband, “If thou wilt come this afternoon and gather me, I shall be set free and henceforth stay with thee.” And he did so. Now the question is, how did her husband know her, for the flowers were exactly alike, and without any difference? Answer: as she was at her home during the night and not in the field, no dew fell on her as it did on the others, and by this her husband knew her.

161 Snow-White and Rose-Red

There was once a poor widow who lived in a lonely cottage. In front of the cottage was a garden wherein stood two rose-trees, one of which bore white and the other red roses. She had two children who were like the two rose-trees, and one was called Snow-white, and the other Rose-red. They were as good and happy, as busy and cheerful as ever two children in the world were, only Snow-white was more quiet and gentle than Rose-red. Rose-red liked better to run about in the meadows and fields seeking flowers and catching butterflies; but Snow-white sat at home with her mother, and helped her with her house-work, or read to her when there was nothing to do.

The two children were so fond of each another that they always held each other by the hand when they went out together, and when Snow-white said, “We will not leave each other,” Rose-red answered, “Never so long as we live,” and their mother would add, “What one has she must share with the other.”

They often ran about the forest alone and gathered red berries, and no beasts did them any harm, but came close to them trustfully. The little hare would eat a cabbage-leaf out of their hands, the roe grazed by their side, the stag leapt merrily by them, and the birds sat still upon the boughs, and sang whatever they knew.

No mishap overtook them; if they had stayed too late in the forest, and night came on, they laid themselves down near one another upon the moss, and slept until morning came, and their mother knew this and had no distress on their account.

Once when they had spent the night in the wood and the dawn had roused them, they saw a beautiful child in a shining white dress sitting near their bed. He got up and looked quite kindly at them, but said nothing and went away into the forest. And when they looked round they found that they had been sleeping quite close to a precipice, and would certainly have fallen into it in the darkness if they had gone only a few paces further. And their mother told them that it must have been the angel who watches over good children.

Snow-white and Rose-red kept their mother’s little cottage so neat that it was a pleasure to look inside it. In the summer Rose-red took care of the house, and every morning laid a wreath of flowers by her mother’s bed before she awoke, in which was a rose from each tree. In the winter Snow-white lit the fire and hung the kettle on the wrekin. The kettle was of copper and shone like gold, so brightly was it polished. In the evening, when the snowflakes fell, the mother said, “Go, Snow-white, and bolt the door,” and then they sat round the hearth, and the mother took her spectacles and read aloud out of a large book, and the two girls listened as they sat and span. And close by them lay a lamb upon the floor, and behind them upon a perch sat a white dove with its head hidden beneath its wings.

One evening, as they were thus sitting comfortably together, some one knocked at the door as if he wished to be let in. The mother said, “Quick, Rose-red, open the door, it must be a traveller who is seeking shelter.” Rose-red went and pushed back the bolt, thinking that it was a poor man, but it was not; it was a bear that stretched his broad, black head within the door.

Rose-red screamed and sprang back, the lamb bleated, the dove fluttered, and Snow-white hid herself behind her mother’s bed. But the bear began to speak and said, “Do not be afraid, I will do you no harm! I am half-frozen, and only want to warm myself a little beside you.”

“Poor bear,” said the mother, “lie down by the fire, only take care that you do not burn your coat.” Then she cried, “Snow-white, Rose-red, come out, the bear will do you no harm, he means well.” So they both came out, and by-and-by the lamb and dove came nearer, and were not afraid of him. The bear said, “Here, children, knock the snow out of my coat a little;” so they brought the broom and swept the bear’s hide clean; and he stretched himself by the fire and growled contentedly and comfortably. It was not long before they grew quite at home, and played tricks with their clumsy guest. They tugged his hair with their hands, put their feet upon his back and rolled him about, or they took a hazel-switch and beat him, and when he growled they laughed. But the bear took it all in good part, only when they were too rough he called out, “Leave me alive, children,

“Snowy-white, Rosy-red, Will you beat your lover dead?”

When it was bed-time, and the others went to bed, the mother said to the bear, “You can lie there by the hearth, and then you will be safe from the cold and the bad weather.” As soon as day dawned the two children let him out, and he trotted across the snow into the forest.

Henceforth the bear came every evening at the same time, laid himself down by the hearth, and let the children amuse themselves with him as much as they liked; and they got so used to him that the doors were never fastened until their black friend had arrived.

When spring had come and all outside was green, the bear said one morning to Snow-white, “Now I must go away, and cannot come back for the whole summer.” “Where are you going, then, dear bear?” asked Snow-white. “I must go into the forest and guard my treasures from the wicked dwarfs. In the winter, when the earth is frozen hard, they are obliged to stay below and cannot work their way through; but now, when the sun has thawed and warmed the earth, they break through it, and come out to pry and steal; and what once gets into their hands, and in their caves, does not easily see daylight again.”

Snow-white was quite sorry for his going away, and as she unbolted the door for him, and the bear was hurrying out, he caught against the bolt and a piece of his hairy coat was torn off, and it seemed to Snow-white as if she had seen gold shining through it, but she was not sure about it. The bear ran away quickly, and was soon out of sight behind the trees.

A short time afterwards the mother sent her children into the forest to get fire-wood. There they found a big tree which lay felled on the ground, and close by the trunk something was jumping backwards and forwards in the grass, but they could not make out what it was. When they came nearer they saw a dwarf with an old withered face and a snow-white beard a yard long. The end of the beard was caught in a crevice of the tree, and the little fellow was jumping backwards and forwards like a dog tied to a rope, and did not know what to do.

He glared at the girls with his fiery red eyes and cried, “Why do you stand there? Can you not come here and help me?” “What are you about there, little man?” asked Rose-red. “You stupid, prying goose!” answered the dwarf; “I was going to split the tree to get a little wood for cooking. The little bit of food that one of us wants gets burnt up directly with thick logs; we do not swallow so much as you coarse, greedy folk. I had just driven the wedge safely in, and everything was going as I wished; but the wretched wood was too smooth and suddenly sprang asunder, and the tree closed so quickly that I could not pull out my beautiful white beard; so now it is tight in and I cannot get away, and the silly, sleek, milk-faced things laugh! Ugh! how odious you are!”

The children tried very hard, but they could not pull the beard out, it was caught too fast. “I will run and fetch some one,” said Rose-red. “You senseless goose!” snarled the dwarf; “why should you fetch some one? You are already two too many for me; can you not think of something better?” “Don’t be impatient,” said Snow-white, “I will help you,” and she pulled her scissors out of her pocket, and cut off the end of the beard.

As soon as the dwarf felt himself free he laid hold of a bag which lay amongst the roots of the tree, and which was full of gold, and lifted it up, grumbling to himself, “Uncouth people, to cut off a piece of my fine beard. Bad luck to you!” and then he swung the bag upon his back, and went off without even once looking at the children.

Some time after that Snow-white and Rose-red went to catch a dish of fish. As they came near the brook they saw something like a large grasshopper jumping towards the water, as if it were going to leap in. They ran to it and found it was the dwarf. “Where are you going?” said Rose-red; “you surely don’t want to go into the water?” “I am not such a fool!” cried the dwarf; “don’t you see that the accursed fish wants to pull me in?” The little man had been sitting there fishing, and unluckily the wind had twisted his beard with the fishing-line; just then a big fish bit, and the feeble creature had not strength to pull it out; the fish kept the upper hand and pulled the dwarf towards him. He held on to all the reeds and rushes, but it was of little good, he was forced to follow the movements of the fish, and was in urgent danger of being dragged into the water.

The girls came just in time; they held him fast and tried to free his beard from the line, but all in vain, beard and line were entangled fast together. Nothing was left but to bring out the scissors and cut the beard, whereby a small part of it was lost. When the dwarf saw that he screamed out, “Is that civil, you toad-stool, to disfigure one’s face? Was it not enough to clip off the end of my beard? Now you have cut off the best part of it. I cannot let myself be seen by my people. I wish you had been made to run the soles off your shoes!” Then he took out a sack of pearls which lay in the rushes, and without saying a word more he dragged it away and disappeared behind a stone.

It happened that soon afterwards the mother sent the two children to the town to buy needles and thread, and laces and ribbons. The road led them across a heath upon which huge pieces of rock lay strewn here and there. Now they noticed a large bird hovering in the air, flying slowly round and round above them; it sank lower and lower, and at last settled near a rock not far off. Directly afterwards they heard a loud, piteous cry. They ran up and saw with horror that the eagle had seized their old acquaintance the dwarf, and was going to carry him off.

The children, full of pity, at once took tight hold of the little man, and pulled against the eagle so long that at last he let his booty go. As soon as the dwarf had recovered from his first fright he cried with his shrill voice, “Could you not have done it more carefully! You dragged at my brown coat so that it is all torn and full of holes, you helpless clumsy creatures!” Then he took up a sack full of precious stones, and slipped away again under the rock into his hole. The girls, who by this time were used to his thanklessness, went on their way and did their business in the town.

As they crossed the heath again on their way home they surprised the dwarf, who had emptied out his bag of precious stones in a clean spot, and had not thought that anyone would come there so late. The evening sun shone upon the brilliant stones; they glittered and sparkled with all colors so beautifully that the children stood still and looked at them. “Why do you stand gaping there?” cried the dwarf, and his ashen-gray face became copper-red with rage. He was going on with his bad words when a loud growling was heard, and a black bear came trotting towards them out of the forest. The dwarf sprang up in a fright, but he could not get to his cave, for the bear was already close. Then in the dread of his heart he cried, “Dear Mr. Bear, spare me, I will give you all my treasures; look, the beautiful jewels lying there! Grant me my life; what do you want with such a slender little fellow as I? you would not feel me between your teeth. Come, take these two wicked girls, they are tender morsels for you, fat as young quails; for mercy’s sake eat them!” The bear took no heed of his words, but gave the wicked creature a single blow with his paw, and he did not move again.

The girls had run away, but the bear called to them, “Snow-white and Rose-red, do not be afraid; wait, I will come with you.” Then they knew his voice and waited, and when he came up to them suddenly his bearskin fell off, and he stood there, a handsome man, clothed all in gold. “I am a King’s son,” he said, “and I was bewitched by that wicked dwarf, who had stolen my treasures; I have had to run about the forest as a savage bear until I was freed by his death. Now he has got his well-deserved punishment.”

Snow-white was married to him, and Rose-red to his brother, and they divided between them the great treasure which the dwarf had gathered together in his cave. The old mother lived peacefully and happily with her children for many years. She took the two rose-trees with her, and they stood before her window, and every year bore the most beautiful roses, white and red.

162 The Wise Servant

How fortunate is the master, and how well all goes in his house, when he has a wise servant who listens to his orders and does not obey them, but prefers following his own wisdom. A clever John of this kind was once sent out by his master to seek a lost cow. He stayed away a long time, and the master thought, “Faithful John does not spare any pains over his work!” As, however, he did not come back at all, the master was afraid lest some misfortune had befallen him, and set out himself to look for him. He had to search a long time, but at last he perceived the boy who was running up and down a large field. “Now, dear John,” said the master when he had got up to him, “hast thou found the cow which I sent thee to seek?” “No, master,” he answered, “I have not found the cow, but then I have not looked for it.” “Then what hast thou looked for, John?” “Something better, and that luckily I have found.” “What is that, John?” “Three blackbirds,” answered the boy. “And where are they?” asked the master. “I see one of them, I hear the other, and I am running after the third,” answered the wise boy.

Take example by this, do not trouble yourselves about your masters or their orders, but rather do what comes into your head and pleases you, and then you will act just as wisely as prudent John.

163 The Glass Coffin