40 The Robber Bridegroom · 20

Lean Lisa was of a very different way of thinking from lazy Harry and fat Trina, who never let anything disturb their peace. She scoured everything with ashes, from morning till evening, and burdened her husband, Long Laurence, with so much work that he had heavier weights to carry than an ass with three sacks. It was, however, all to no purpose, they had nothing and came to nothing. One night as she lay in bed, and could hardly move one limb for weariness, she still did not allow her thoughts to go to sleep. She thrust her elbows into her husband’s side, and said, “Listen, Lenz, to what I have been thinking: if I were to find one florin and one was given to me, I would borrow another to put to them, and thou too shouldst give me another, and then as soon as I had got the four florins together, I would buy a young cow.” This pleased the husband right well. “It is true,” said he, “that I do not know where I am to get the florin which thou wantest as a gift from me; but, if thou canst get the money together, and canst buy a cow with it, thou wilt do well to carry out thy project. I shall be glad,” he added, “if the cow has a calf, and then I shall often get a drink of milk to refresh me.” “The milk is not for thee,” said the woman, “we must let the calf suck that it may become big and fat, and we may be able to sell it well.” “Certainly,” replied the man, “but still we will take a little milk; that will do no harm.” “Who has taught thee to manage cows?” said the woman; “Whether it does harm or not, I will not allow it, and even if thou wert to stand on thy head for it, thou shouldst not have a drop of the milk! Dost thou think, because there is no satisfying thee, Long Laurence, that thou art to eat up what I earn with so much difficulty?” “Wife,” said the man, “be quiet, or I will give thee a blow on thy mouth!” “What!” cried she, “thou threatenest me, thou glutton, thou rascal, thou lazy Harry!” She was just laying hold of his hair, but long Laurence got up, seized both Lean Lisa’s withered arms in one hand, and with the other he pressed down her head into the pillow, let her scold, and held her until she fell asleep for very weariness. Whether she continued to wrangle when she awoke next morning, or whether she went out to look for the florin which she wanted to find, that I know not.

169 The Hut in the Forest

A poor wood-cutter lived with his wife and three daughters in a little hut on the edge of a lonely forest. One morning as he was about to go to his work, he said to his wife, “Let my dinner be brought into the forest to me by my eldest daughter, or I shall never get my work done, and in order that she may not miss her way,” he added, “I will take a bag of millet with me and strew the seeds on the path.” When, therefore, the sun was just above the center of the forest, the girl set out on her way with a bowl of soup, but the field-sparrows, and wood-sparrows, larks and finches, blackbirds and siskins had picked up the millet long before, and the girl could not find the track. Then trusting to chance, she went on and on, until the sun sank and night began to fall. The trees rustled in the darkness, the owls hooted, and she began to be afraid. Then in the distance she perceived a light which glimmered between the trees. “There ought to be some people living there, who can take me in for the night,” thought she, and went up to the light. It was not long before she came to a house the windows of which were all lighted up. She knocked, and a rough voice from inside cried, “Come in.” The girl stepped into the dark entrance, and knocked at the door of the room. “Just come in,” cried the voice, and when she opened the door, an old gray-haired man was sitting at the table, supporting his face with both hands, and his white beard fell down over the table almost as far as the ground. By the stove lay three animals, a hen, a cock, and a brindled cow. The girl told her story to the old man, and begged for shelter for the night. The man said,

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

“Duks,” answered the animals, and that must have meant, “We are willing,” for the old man said, “Here you shall have shelter and food, go to the fire, and cook us our supper.” The girl found in the kitchen abundance of everything, and cooked a good supper, but had no thought of the animals. She carried the full dishes to the table, seated herself by the gray-haired man, ate and satisfied her hunger. When she had had enough, she said, “But now I am tired, where is there a bed in which I can lie down, and sleep?” The animals replied,

“Thou hast eaten with him, Thou hast drunk with him, Thou hast had no thought for us, So find out for thyself where thou canst pass the night.”

Then said the old man, “Just go upstairs, and thou wilt find a room with two beds, shake them up, and put white linen on them, and then I, too, will come and lie down to sleep.” The girl went up, and when she had shaken the beds and put clean sheets on, she lay down in one of them without waiting any longer for the old man. After some time, however, the gray-haired man came, took his candle, looked at the girl and shook his head. When he saw that she had fallen into a sound sleep, he opened a trap-door, and let her down into the cellar.

Late at night the wood-cutter came home, and reproached his wife for leaving him to hunger all day. “It is not my fault,” she replied, “the girl went out with your dinner, and must have lost herself, but she is sure to come back to-morrow.” The wood-cutter, however, arose before dawn to go into the forest, and requested that the second daughter should take him his dinner that day. “I will take a bag with lentils,” said he; “the seeds are larger than millet, the girl will see them better, and can’t lose her way.” At dinner-time, therefore, the girl took out the food, but the lentils had disappeared. The birds of the forest had picked them up as they had done the day before, and had left none. The girl wandered about in the forest until night, and then she too reached the house of the old man, was told to go in, and begged for food and a bed. The man with the white beard again asked the animals,

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

The animals again replied “Duks,” and everything happened just as it had happened the day before. The girl cooked a good meal, ate and drank with the old man, and did not concern herself about the animals, and when she inquired about her bed they answered,

“Thou hast eaten with him, Thou hast drunk with him, Thou hast had no thought for us, To find out for thyself where thou canst pass the night.”

When she was asleep the old man came, looked at her, shook his head, and let her down into the cellar.

On the third morning the wood-cutter said to his wife, “Send our youngest child out with my dinner to-day, she has always been good and obedient, and will stay in the right path, and not run about after every wild humble-bee, as her sisters did.” The mother did not want to do it, and said, “Am I to lose my dearest child, as well?”

“Have no fear,” he replied, “the girl will not go astray; she is too prudent and sensible; besides I will take some peas with me, and strew them about. They are still larger than lentils, and will show her the way.” But when the girl went out with her basket on her arm, the wood-pigeons had already got all the peas in their crops, and she did not know which way she was to turn. She was full of sorrow and never ceased to think how hungry her father would be, and how her good mother would grieve, if she did not go home. At length when it grew dark, she saw the light and came to the house in the forest. She begged quite prettily to be allowed to spend the night there, and the man with the white beard once more asked his animals,

“Pretty little hen, Pretty little cock, And beautiful brindled cow, What say ye to that?”

“Duks,” said they. Then the girl went to the stove where the animals were lying, and petted the cock and hen, and stroked their smooth feathers with her hand, and caressed the brindled cow between her horns, and when, in obedience to the old man’s orders, she had made ready some good soup, and the bowl was placed upon the table, she said, “Am I to eat as much as I want, and the good animals to have nothing? Outside is food in plenty, I will look after them first.” So she went and brought some barley and stewed it for the cock and hen, and a whole armful of sweet-smelling hay for the cow. “I hope you will like it, dear animals,” said she, “and you shall have a refreshing draught in case you are thirsty.” Then she fetched in a bucketful of water, and the cock and hen jumped on to the edge of it and dipped their beaks in, and then held up their heads as the birds do when they drink, and the brindled cow also took a hearty draught. When the animals were fed, the girl seated herself at the table by the old man, and ate what he had left. It was not long before the cock and the hen began to thrust their heads beneath their wings, and the eyes of the cow likewise began to blink. Then said the girl, “Ought we not to go to bed?”

“Pretty little hen, Pretty little cock, And pretty brindled cow, What say ye to that?”

The animals answered “Duks,”

“Thou hast eaten with us, Thou hast drunk with us, Thou hast had kind thought for all of us, We wish thee good-night.”

Then the maiden went upstairs, shook the feather-beds, and laid clean sheets on them, and when she had done it the old man came and lay down on one of the beds, and his white beard reached down to his feet. The girl lay down on the other, said her prayers, and fell asleep.

She slept quietly till midnight, and then there was such a noise in the house that she awoke. There was a sound of cracking and splitting in every corner, and the doors sprang open, and beat against the walls. The beams groaned as if they were being torn out of their joints, it seemed as if the staircase were falling down, and at length there was a crash as if the entire roof had fallen in. As, however, all grew quiet once more, and the girl was not hurt, she stayed quietly lying where she was, and fell asleep again. But when she woke up in the morning with the brilliancy of the sunshine, what did her eyes behold? She was lying in a vast hall, and everything around her shone with royal splendor; on the walls, golden flowers grew up on a ground of green silk, the bed was of ivory, and the canopy of red velvet, and on a chair close by, was a pair of shoes embroidered with pearls. The girl believed that she was in a dream, but three richly clad attendants came in, and asked what orders she would like to give? “If you will go,” she replied, “I will get up at once and make ready some soup for the old man, and then I will feed the pretty little hen, and the cock, and the beautiful brindled cow.” She thought the old man was up already, and looked round at his bed; he, however, was not lying in it, but a stranger. And while she was looking at him, and becoming aware that he was young and handsome, he awoke, sat up in bed, and said, “I am a King’s son, and was bewitched by a wicked witch, and made to live in this forest, as an old gray-haired man; no one was allowed to be with me but my three attendants in the form of a cock, a hen, and a brindled cow. The spell was not to be broken until a girl came to us whose heart was so good that she showed herself full of love, not only towards mankind, but towards animals—and that thou hast done, and by thee at midnight we were set free, and the old hut in the forest was changed back again into my royal palace.” And when they had arisen, the King’s son ordered the three attendants to set out and fetch the father and mother of the girl to the marriage feast. “But where are my two sisters?” inquired the maiden. “I have locked them in the cellar, and to-morrow they shall be led into the forest, and shall live as servants to a charcoal-burner, until they have grown kinder, and do not leave poor animals to suffer hunger.”

170 Sharing Joy and Sorrow

There was once a tailor, who was a quarrelsome fellow, and his wife, who was good, industrious, and pious, never could please him. Whatever she did, he was not satisfied, but grumbled and scolded, and knocked her about and beat her. As the authorities at last heard of it, they had him summoned, and put in prison in order to make him better. He was kept for a while on bread and water, and then set free again. He was forced, however, to promise not to beat his wife any more, but to live with her in peace, and share joy and sorrow with her, as married people ought to do. All went on well for a time, but then he fell into his old ways, and was surly and quarrelsome. And because he dared not beat her, he would seize her by the hair and tear it out. The woman escaped from him, and sprang out into the yard, but he ran after her with his yard-measure and scissors, and chased her about, and threw the yard-measure and scissors at her, and whatever else came his way. When he hit her he laughed, and when he missed her, he stormed and swore. This went on so long that the neighbors came to the wife’s assistance. The tailor was again summoned before the magistrates, and reminded of his promise. “Dear gentlemen,” said he, “I have kept my word, I have not beaten her, but have shared joy and sorrow with her.” “How can that be,” said the judge, “when she continually brings such heavy complaints against you?” “I have not beaten her, but just because she looked so strange I wanted to comb her hair with my hand; she, however, got away from me, and left me quite spitefully. Then I hurried after her, and in order to bring her back to her duty, I threw at her as a well-meant admonition whatever came readily to hand. I have shared joy and sorrow with her also, for whenever I hit her I was full of joy, and she of sorrow, and if I missed her, then she was joyful, and I sorry.” The judges were not satisfied with this answer, but gave him the reward he deserved.

171 The Willow-Wren

In former days every sound still had its meaning and application. When the smith’s hammer resounded, it cried, “Strike away! strike away.” When the carpenter’s plane grated, it said, “Here goes! here goes.” If the mill wheel began to clack, it said, “Help, Lord God! help, Lord God!” And if the miller was a cheat and happened to leave the mill, it spoke high German, and first asked slowly, “Who is there? Who is there?” and then answered quickly, “The miller! the miller!” and at last quite in a hurry, “He steals bravely! he steals bravely! three pecks in a bushel.”

At this time the birds also had their own language which every one understood; now it only sounds like chirping, screeching, and whistling, and to some like music without words. It came into the bird’s mind, however, that they would no longer be without a ruler, and would choose one of themselves to be their King. One alone amongst them, the green plover, was opposed to this. He had lived free, and would die free, and anxiously flying hither and thither, he cried, “Where shall I go? where shall I go?” He retired into a solitary and unfrequented marsh, and showed himself no more among his fellows.

The birds now wished to discuss the matter, and on a fine May morning they all gathered together from the woods and fields: eagles and chaffinches, owls and crows, larks and sparrows, how can I name them all? Even the cuckoo came, and the hoopoe, his clerk, who is so called because he is always heard a few days before him, and a very small bird which as yet had no name, mingled with the band. The hen, which by some accident had heard nothing of the whole matter, was astonished at the great assemblage. “What, what, what is going to be done?” she cackled; but the cock calmed his beloved hen, and said, “Only rich people,” and told her what they had on hand. It was decided, however, that the one who could fly the highest should be King. A tree-frog which was sitting among the bushes, when he heard that, cried a warning, “No, no, no! no!” because he thought that many tears would be shed because of this; but the crow said, “Caw, caw,” and that all would pass off peaceably. It was now determined that on this fine morning they should at once begin to ascend, so that hereafter no one should be able to say, “I could easily have flown much higher, but the evening came on, and I could do no more.” On a given signal, therefore, the whole troop rose up in the air. The dust ascended from the land, and there was tremendous fluttering and whirring and beating of wings, and it looked as if a black cloud was rising up. The little birds were, however, soon left behind. They could go no farther, and fell back to the ground. The larger birds held out longer, but none could equal the eagle, who mounted so high that he could have picked the eyes out of the sun. And when he saw that the others could not get up to him, he thought, “Why shouldst thou fly still higher, thou art the King?” and began to let himself down again. The birds beneath him at once cried to him. “Thou must be our King, no one has flown so high as thou.” “Except me,” screamed the little fellow without a name, who had crept into the breast-feathers of the eagle. And as he was not at all tired, he rose up and mounted so high that he reached heaven itself. When, however, he had gone as far as this, he folded his wings together, and called down with clear and penetrating voice, “I am King! I am King.”

“Thou, our King?” cried the birds angrily. “Thou hast compassed it by trick and cunning!” So they made another condition. He should be King who could go down lowest in the ground. How the goose did flap about with its broad breast when it was once more on the land! How quickly the cock scratched a hole! The duck came off the worst of all, for she leapt into a ditch, but sprained her legs, and waddled away to a neighboring pond, crying, “Cheating, cheating!” The little bird without a name, however, sought out a mouse-hole, slipped down into it, and cried out of it with his small voice, “I am King! I am King!”

“Thou our King!” cried the birds still more angrily. “Dost thou think thy cunning shall prevail?” They determined to keep him a prisoner in the hole and starve him out. The owl was placed as sentinel in front of it, and was not to let the rascal out if she had any value for her life. When evening was come all the birds were feeling very tired after exerting their wings so much, so they went to bed with their wives and children. The owl alone remained standing by the mouse-hole, gazing steadfastly into it with her great eyes. In the meantime she, too, had grown tired and thought to herself, “You might certainly shut one eye, you will still watch with the other, and the little miscreant shall not come out of his hole.” So she shut one eye, and with the other looked straight at the mouse-hole. The little fellow put his head out and peeped, and wanted to slip away, but the owl came forward immediately, and he drew his head back again. Then the owl opened the one eye again, and shut the other, intending to shut them in turn all through the night.

But when she next shut the one eye, she forgot to open the other, and as soon as both her eyes were shut she fell asleep. The little fellow soon observed that, and slipped away.

From that day forth, the owl has never dared to show herself by daylight, for if she does the other birds chase her and pluck her feathers out. She only flies out by night, but hates and pursues mice because they make such ugly holes. The little bird, too, is very unwilling to let himself be seen, because he is afraid it will cost him his life if he is caught. He steals about in the hedges, and when he is quite safe, he sometimes cries, “I am King,” and for this reason, the other birds call him in mockery, ‘King of the hedges’ (Zaunkönig). No one, however, was so happy as the lark at not having to obey the little King. As soon as the sun appears, she ascends high in the air and cries, “Ah, how beautiful that is! beautiful that is! beautiful, beautiful! ah, how beautiful that is!”

172 The Sole

The fishes had for a long time been discontented because no order prevailed in their kingdom. None of them turned aside for the others, but all swam to the right or the left as they fancied, or darted between those who wanted to stay together, or got into their way; and a strong one gave a weak one a blow with its tail, which drove it away, or else swallowed it up without more ado. “How delightful it would be,” said they, “if we had a king who enforced law and justice among us!” and they met together to choose for their ruler, the one who could cleave through the water most quickly, and give help to the weak ones.

They placed themselves in rank and file by the shore, and the pike gave the signal with his tail, on which they all started. Like an arrow, the pike darted away, and with him the herring, the gudgeon, the perch, the carp, and all the rest of them. Even the sole swam with them, and hoped to reach the winning-place. All at once, the cry was heard, “The herring is first!” “Who is first?” screamed angrily the flat envious sole, who had been left far behind, “who is first?” “The herring! The herring,” was the answer. “The naked herring?” cried the jealous creature, “the naked herring?” Since that time the sole’s mouth has been at one side for a punishment.

173 The Bittern and the Hoopoe

“Where do you like best to feed your flocks?” said a man to an old cow-herd. “Here, sir, where the grass is neither too rich nor too poor, or else it is no use.” “Why not?” asked the man. “Do you hear that melancholy cry from the meadow there?” answered the shepherd, “that is the bittern; he was once a shepherd, and so was the hoopoe also,—I will tell you the story. The bittern pastured his flocks on rich green meadows where flowers grew in abundance, so his cows became wild and unmanageable. The hoopoe drove his cattle on to high barren hills, where the wind plays with the sand, and his cows became thin, and got no strength. When it was evening, and the shepherds wanted to drive their cows homewards, the bittern could not get his together again; they were too high-spirited, and ran away from him. He called, “Come, cows, come,” but it was of no use; they took no notice of his calling. The hoopoe, however, could not even get his cows up on their legs, so faint and weak had they become. “Up, up, up,” screamed he, but it was in vain, they remained lying on the sand. That is the way when one has no moderation. And to this day, though they have no flocks now to watch, the bittern cries, “Come, cows, come,” and the hoopoe, “Up, up, up.”

174 The Owl

Two or three hundred years ago, when people were far from being so crafty and cunning as they are now-a-day, an extraordinary event took place in a little town. By some mischance one of the great owls, called horned owls, had come from the neighboring woods into the barn of one of the townsfolk in the night-time, and when day broke did not dare to venture forth again from her retreat, for fear of the other birds, which raised a terrible outcry whenever she appeared. In the morning when the man-servant went into the barn to fetch some straw, he was so mightily alarmed at the sight of the owl sitting there in a corner, that he ran away and announced to his master that a monster, the like of which he had never set eyes on in his life, and which could devour a man without the slightest difficulty, was sitting in the barn, rolling its eyes about in its head. “I know you already,” said the master, “you have courage enough to chase a blackbird about the fields, but when you see a dead hen lying, you have to get a stick before you go near it. I must go and see for myself what kind of a monster it is,” added the master, and went quite boldly into the granary and looked round him. When, however, he saw the strange grim creature with his own eyes, he was no less terrified than the servant had been. With two bounds he sprang out, ran to his neighbours, and begged them imploringly to lend him assistance against an unknown and dangerous beast, or else the whole town might be in danger if it were to break loose out of the barn, where it was shut up. A great noise and clamour arose in all the streets, the townsmen came armed with spears, hay-forks, scythes, and axes, as if they were going out against an enemy; finally, the senators appeared with the burgomaster at their head. When they had drawn up in the market-place, they marched to the barn, and surrounded it on all sides. Thereupon one of the most courageous of them stepped forth and entered with his spear lowered, but came running out immediately afterwards with a shriek and as pale as death, and could not utter a single word. Yet two others ventured in, but they fared no better. At last one stepped forth; a great strong man who was famous for his warlike deeds, and said, “You will not drive away the monster by merely looking at him; we must be in earnest here, but I see that you have all tuned into women, and not one of you dares to encounter the animal.” He ordered them to give him some armour, had a sword and spear brought, and armed himself. All praised his courage, though many feared for his life. The two barn-doors were opened, and they saw the owl, which in the meantime had perched herself on the middle of a great cross-beam. He had a ladder brought, and when he raised it, and made ready to climb up, they all cried out to him that he was to bear himself bravely, and commended him to St. George, who slew the dragon. When he had just got to the top, and the owl perceived that he had designs on her, and was also bewildered by the crowd and the shouting, and knew not how to escape, she rolled her eyes, ruffled her feathers, flapped her wings, snapped her beak, and cried, “Tuwhit, tuwhoo,” in a harsh voice. “Strike home! strike home!” screamed the crowd outside to the valiant hero. “Any one who was standing where I am standing,” answered he, “would not cry, strike home!” He certainly did plant his foot one rung higher on the ladder, but then he began to tremble, and half-fainting, went back again.

And now there was no one left who dared to put himself in such danger. “The monster,” said they, “has poisoned and mortally wounded the very strongest man among us, by snapping at him and just breathing on him! Are we, too, to risk our lives?” They took counsel as to what they ought to do to prevent the whole town being destroyed. For a long time everything seemed to be of no use, but at length the burgomaster found an expedient. “My opinion,” said he, “is that we ought, out of the common purse, to pay for this barn, and whatsoever corn, straw, or hay it contains, and thus indemnify the owner, and then burn down the whole building, and the terrible beast with it. Thus no one will have to endanger his life. This is no time for thinking of expense, and niggardliness would be ill applied.” All agreed with him. So they set fire to the barn at all four corners, and with it the owl was miserably burnt. Let any one who will not believe it, go thither and inquire for himself.

175 The Moon

In days gone by there was a land where the nights were always dark, and the sky spread over it like a black cloth, for there the moon never rose, and no star shone in the obscurity. At the creation of the world, the light at night had been sufficient. Three young fellows once went out of this country on a travelling expedition, and arrived in another kingdom, where, in the evening when the sun had disappeared behind the mountains, a shining globe was placed on an oak-tree, which shed a soft light far and wide. By means of this, everything could very well be seen and distinguished, even though it was not so brilliant as the sun. The travellers stopped and asked a countryman who was driving past with his cart, what kind of a light that was. “That is the moon,” answered he; “our mayor bought it for three thalers, and fastened it to the oak-tree. He has to pour oil into it daily, and to keep it clean, so that it may always burn clearly. He receives a thaler a week from us for doing it.”

When the countryman had driven away, one of them said, “We could make some use of this lamp, we have an oak-tree at home, which is just as big as this, and we could hang it on that. What a pleasure it would be not to have to feel about at night in the darkness!” “I’ll tell you what we’ll do,” said the second; “we will fetch a cart and horses and carry away the moon. The people here may buy themselves another.” “I’m a good climber,” said the third, “I will bring it down.” The fourth brought a cart and horses, and the third climbed the tree, bored a hole in the moon, passed a rope through it, and let it down. When the shining ball lay in the cart, they covered it over with a cloth, that no one might observe the theft. They conveyed it safely into their own country, and placed it on a high oak. Old and young rejoiced, when the new lamp let its light shine over the whole land, and bed-rooms and sitting-rooms were filled with it. The dwarfs came forth from their caves in the rocks, and the tiny elves in their little red coats danced in rings on the meadows.

The four took care that the moon was provided with oil, cleaned the wick, and received their weekly thaler, but they became old men, and when one of them grew ill, and saw that he was about to die, he appointed that one quarter of the moon, should, as his property, be laid in the grave with him. When he died, the mayor climbed up the tree, and cut off a quarter with the hedge-shears, and this was placed in his coffin. The light of the moon decreased, but still not visibly. When the second died, the second quarter was buried with him, and the light diminished. It grew weaker still after the death of the third, who likewise took his part of it away with him; and when the fourth was borne to his grave, the old state of darkness recommenced, and whenever the people went out at night without their lanterns they knocked their heads together.

When, however, the pieces of the moon had united themselves together again in the world below, where darkness had always prevailed, it came to pass that the dead became restless and awoke from their sleep. They were astonished when they were able to see again; the moonlight was quite sufficient for them, for their eyes had become so weak that they could not have borne the brilliance of the sun. They rose up and were merry, and fell into their former ways of living. Some of them went to the play and to dance, others hastened to the public-houses, where they asked for wine, got drunk, brawled, quarreled, and at last took up cudgels, and belabored each other. The noise became greater and greater, and at last reached even to heaven.

Saint Peter who guards the gate of heaven thought the lower world had broken out in revolt and gathered together the heavenly troops, which are to drive back the Evil One when he and his associates storm the abode of the blessed. As these, however, did not come, he got on his horse and rode through the gate of heaven, down into the world below. There he reduced the dead to subjection, bade them lie down in their graves again, took the moon away with him, and hung it up in heaven.

176 The Duration of Life

When God had created the world and was about to fix the length of each creature’s life, the ass came and asked, “Lord, how long shall I live?” “Thirty years,” replied God; “does that content thee?” “Ah, Lord,” answered the ass, “that is a long time. Think of my painful existence! To carry heavy burdens from morning to night, to drag sacks of corn to the mill, that others may eat bread, to be cheered and refreshed with nothing but blows and kicks. Relieve me of a portion of this long time.” Then God had pity on him and relieved him of eighteen years. The ass went away comforted, and the dog appeared. “How long wouldst thou like to live?” said God to him. “Thirty years are too many for the ass, but thou wilt be satisfied with that.” “Lord,” answered the dog, “is that thy will? Consider how I shall have to run, my feet will never hold out so long, and when I have once lost my voice for barking, and my teeth for biting, what will be left for me to do but run from one corner to another and growl?” God saw that he was right, and released him from twelve years of life. Then came the monkey. “Thou wilt certainly live thirty years willingly?” said the Lord to him. “Thou hast no need to work as the ass and the dog have to do, and wilt always enjoy thyself.” “Ah! Lord,” he answered, “it may seem as if that were the case, but it is quite different. When it rains porridge I have no spoon. I am always to play merry pranks, and make faces which force people to laugh, and if they give me an apple, and I bite into it, why it is sour! How often sadness hides itself behind mirth! I shall never be able to hold out for thirty years.” God was gracious and took off ten.

At last man appeared, joyous, healthy and vigorous, and begged God to appoint his time for him. “Thirty years shalt thou live,” said the Lord. “Is that enough for thee?” “What a short time,” cried man, “when I have built my house and my fire burns on my own hearth; when I have planted trees which blossom and bear fruit, and am just intending to enjoy my life, I am to die! O Lord, lengthen my time.” “I will add to it the ass’s eighteen years,” said God. “That is not enough,” replied the man. “Thou shalt also have the dog’s twelve years.” “Still too little!” “Well, then,” said God, “I will give thee the monkey’s ten years also, but more thou shalt not have.” The man went away, but was not satisfied.

So man lives seventy years. The first thirty are his human years, which are soon gone; then is he healthy, merry, works with pleasure, and is glad of his life. Then follow the ass’s eighteen years, when one burden after another is laid on him, he has to carry the corn which feeds others, and blows and kicks are the reward of his faithful services. Then come the dog’s twelve years, when he lies in the corner, and growls and has no longer any teeth to bite with, and when this time is over the monkey’s ten years form the end. Then man is weak-headed and foolish, does silly things, and becomes the jest of the children.

177 Death’s Messengers

In ancient times a giant was once travelling on a great highway, when suddenly an unknown man sprang up before him, and said, “Halt, not one step farther!” “What!” cried the giant, “a creature whom I can crush between my fingers, wants to block my way? Who art thou that thou darest to speak so boldly?” “I am Death,” answered the other. “No one resists me, and thou also must obey my commands.” But the giant refused, and began to struggle with Death. It was a long, violent battle, at last the giant got the upper hand, and struck Death down with his fist, so that he dropped by a stone. The giant went his way, and Death lay there conquered, and so weak that he could not get up again. “What will be done now,” said he, “if I stay lying here in a corner? No one will die in the world, and it will get so full of people that they won’t have room to stand beside each other.” In the meantime a young man came along the road, who was strong and healthy, singing a song, and glancing around on every side. When he saw the half-fainting one, he went compassionately to him, raised him up, poured a strengthening draught out of his flask for him, and waited till he came round. “Dost thou know,” said the stranger, whilst he was getting up, “who I am, and who it is whom thou hast helped on his legs again?” “No,” answered the youth, “I do not know thee.” “I am Death,” said he. “I spare no one, and can make no exception with thee, but that thou mayst see that I am grateful, I promise thee that I will not fall on thee unexpectedly, but will send my messengers to thee before I come and take thee away.” “Well,” said the youth, “it is something gained that I shall know when thou comest, and at any rate be safe from thee for so long.” Then he went on his way, and was light-hearted, and enjoyed himself, and lived without thought. But youth and health did not last long, soon came sicknesses and sorrows, which tormented him by day, and took away his rest by night. “Die, I shall not,” said he to himself, “for Death will send his messengers before that, but I do wish these wretched days of sickness were over.” As soon as he felt himself well again he began once more to live merrily. Then one day some one tapped him on the shoulder. He looked round, and Death stood behind him, and said, “Follow me, the hour of thy departure from this world has come.” “What,” replied the man, “wilt thou break thy word? Didst thou not promise me that thou wouldst send thy messengers to me before coming thyself? I have seen none!” “Silence!” answered Death. “Have I not sent one messenger to thee after another? Did not fever come and smite thee, and shake thee, and cast thee down? Has dizziness not bewildered thy head? Has not gout twitched thee in all thy limbs? Did not thine ears sing? Did not tooth-ache bite into thy cheeks? Was it not dark before thine eyes? And besides all that, has not my own brother Sleep reminded thee every night of me? Didst thou not lie by night as if thou wert already dead? The man could make no answer; he yielded to his fate, and went away with Death.

178 Master Pfriem (Master Cobbler’s Awl)

Master Pfriem was a short, thin, but lively man, who never rested a moment. His face, of which his turned-up nose was the only prominent feature, was marked with small-pox and pale as death, his hair was gray and shaggy, his eyes small, but they glanced perpetually about on all sides. He saw everything, criticised everything, knew everything best, and was always in the right. When he went into the streets, he moved his arms about as if he were rowing; and once he struck the pail of a girl, who was carrying water, so high in the air that he himself was wetted all over by it. “Stupid thing,” cried he to her, while he was shaking himself, “couldst thou not see that I was coming behind thee?” By trade he was a shoemaker, and when he worked he pulled his thread out with such force that he drove his fist into every one who did not keep far enough off. No apprentice stayed more than a month with him, for he had always some fault to find with the very best work. At one time it was that the stitches were not even, at another that one shoe was too long, or one heel higher than the other, or the leather not cut large enough. “Wait,” said he to his apprentice, “I will soon show thee how we make skins soft,” and he brought a strap and gave him a couple of strokes across the back. He called them all sluggards. He himself did not turn much work out of his hands, for he never sat still for a quarter of an hour. If his wife got up very early in the morning and lighted the fire, he jumped out of bed, and ran bare-footed into the kitchen, crying, “Wilt thou burn my house down for me? That is a fire one could roast an ox by! Does wood cost nothing?” If the servants were standing by their wash-tubs and laughing, and telling each other all they knew, he scolded them, and said, “There stand the geese cackling, and forgetting their work, to gossip! And why fresh soap? Disgraceful extravagance and shameful idleness into the bargain! They want to save their hands, and not rub the things properly!” And out he would run and knock a pail full of soap and water over, so that the whole kitchen was flooded. Someone was building a new house, so he hurried to the window to look on. “There, they are using that red sand-stone again that never dries!” cried he. “No one will ever be healthy in that house! and just look how badly the fellows are laying the stones! Besides, the mortar is good for nothing! It ought to have gravel in it, not sand. I shall live to see that house tumble down on the people who are in it.” He sat down, put a couple of stitches in, and then jumped up again, unfastened his leather-apron, and cried, “I will just go out, and appeal to those men’s consciences.” He stumbled on the carpenters. “What’s this?” cried he, “you are not working by the line! Do you expect the beams to be straight?—one wrong will put all wrong.” He snatched an axe out of a carpenter’s hand and wanted to show him how he ought to cut; but as a cart loaded with clay came by, he threw the axe away, and hastened to the peasant who was walking by the side of it: “You are not in your right mind,” said he, “who yokes young horses to a heavily-laden cart? The poor beasts will die on the spot.” The peasant did not give him an answer, and Pfriem in a rage ran back into his workshop. When he was setting himself to work again, the apprentice reached him a shoe. “Well, what’s that again?” screamed he, “Haven’t I told you you ought not to cut shoes so broad? Who would buy a shoe like this, which is hardly anything else but a sole? I insist on my orders being followed exactly.” “Master,” answered the apprentice, “you may easily be quite right about the shoe being a bad one, but it is the one which you yourself cut out, and yourself set to work at. When you jumped up a while since, you knocked it off the table, and I have only just picked it up. An angel from heaven, however, would never make you believe that.”

One night Master Pfriem dreamed he was dead, and on his way to heaven. When he got there, he knocked loudly at the door. “I wonder,” said he to himself, “that they have no knocker on the door,—one knocks one’s knuckles sore.” The apostle Peter opened the door, and wanted to see who demanded admission so noisily. “Ah, it’s you, Master Pfriem;” said he, “well, I’ll let you in, but I warn you that you must give up that habit of yours, and find fault with nothing you see in heaven, or you may fare ill.” “You might have spared your warning,” answered Pfriem. “I know already what is seemly, and here, God be thanked, everything is perfect, and there is nothing to blame as there is on earth.” So he went in, and walked up and down the wide expanses of heaven. He looked around him, to the left and to the right, but sometimes shook his head, or muttered something to himself. Then he saw two angels who were carrying away a beam. It was the beam which some one had had in his own eye whilst he was looking for the splinter in the eye of another. They did not, however, carry the beam lengthways, but obliquely. “Did any one ever see such a piece of stupidity?” thought Master Pfriem; but he said nothing, and seemed satisfied with it. “It comes to the same thing after all, whichever way they carry the beam, straight or crooked, if they only get along with it, and truly I do not see them knock against anything.” Soon after this he saw two angels who were drawing water out of a well into a bucket, but at the same time he observed that the bucket was full of holes, and that the water was running out of it on every side. They were watering the earth with rain. “Hang it,” he exclaimed; but happily recollected himself, and thought, “Perhaps it is only a pastime. If it is an amusement, then it seems they can do useless things of this kind even here in heaven, where people, as I have already noticed, do nothing but idle about.” He went farther and saw a cart which had stuck fast in a deep hole. “It’s no wonder,” said he to the man who stood by it; “who would load so unreasonably? what have you there?” “Good wishes,” replied the man, “I could not go along the right way with it, but still I have pushed it safely up here, and they won’t leave me sticking here.” In fact an angel did come and harnessed two horses to it. “That’s quite right,” thought Pfriem, “but two horses won’t get that cart out, it must at least have four to it.” Another angel came and brought two more horses; she did not, however, harness them in front of it, but behind. That was too much for Master Pfriem, “Clumsy creature,” he burst out with, “what are you doing there? Has any one ever since the world began seen a cart drawn in that way? But you, in your conceited arrogance, think that you know everything best.” He was going to say more, but one of the inhabitants of heaven seized him by the throat and pushed him forth with irresistible strength. Beneath the gateway Master Pfriem turned his head round to take one more look at the cart, and saw that it was being raised into the air by four winged horses.

At this moment Master Pfriem awoke. “Things are certainly arranged in heaven otherwise than they are on earth,” said he to himself, “and that excuses much; but who can see horses harnessed both behind and before with patience; to be sure they had wings, but who could know that? It is, besides, great folly to fix a pair of wings to a horse that has four legs to run with already! But I must get up, or else they will make nothing but mistakes for me in my house. It is a lucky thing for me though, that I am not really dead.”

179 The Goose-Girl at the Well

There was once upon a time a very old woman, who lived with her flock of geese in a waste place among the mountains, and there had a little house. The waste was surrounded by a large forest, and every morning the old woman took her crutch and hobbled into it. There, however, the dame was quite active, more so than any one would have thought, considering her age, and collected grass for her geese, picked all the wild fruit she could reach, and carried everything home on her back. Any one would have thought that the heavy load would have weighed her to the ground, but she always brought it safely home. If any one met her, she greeted him quite courteously. “Good day, dear countryman, it is a fine day. Ah! you wonder that I should drag grass about, but every one must take his burthen on his back.” Nevertheless, people did not like to meet her if they could help it, and took by preference a round-about way, and when a father with his boys passed her, he whispered to them, “Beware of the old woman. She has claws beneath her gloves; she is a witch.” One morning, a handsome young man was going through the forest. The sun shone bright, the birds sang, a cool breeze crept through the leaves, and he was full of joy and gladness. He had as yet met no one, when he suddenly perceived the old witch kneeling on the ground cutting grass with a sickle. She had already thrust a whole load into her cloth, and near it stood two baskets, which were filled with wild apples and pears. “But, good little mother,” said he, “how canst thou carry all that away?” “I must carry it, dear sir,” answered she, “rich folk’s children have no need to do such things, but with the peasant folk the saying goes, don’t look behind you, you will only see how crooked your back is!”