40 The Robber Bridegroom · 23

The master-thief went to the nearest town; there he bought the clothes of an old peasant woman, and put them on. Then he stained his face brown, and painted wrinkles on it as well, so that no one could have recognized him. Then he filled a small cask with old Hungary wine in which was mixed a powerful sleeping-drink. He put the cask in a basket, which he took on his back, and walked with slow and tottering steps to the count’s castle. It was already dark when he arrived. He sat down on a stone in the court-yard and began to cough, like an asthmatic old woman, and to rub his hands as if he were cold. In front of the door of the stable some soldiers were lying round a fire; one of them observed the woman, and called out to her, “Come nearer, old mother, and warm thyself beside us. After all, thou hast no bed for the night, and must take one where thou canst find it.” The old woman tottered up to them, begged them to lift the basket from her back, and sat down beside them at the fire. “What hast thou got in thy little cask, old lady?” asked one. “A good mouthful of wine,” she answered. “I live by trade, for money and fair words I am quite ready to let you have a glass.” “Let us have it here, then,” said the soldier, and when he had tasted one glass he said, “When wine is good, I like another glass,” and had another poured out for himself, and the rest followed his example. “Hallo, comrades,” cried one of them to those who were in the stable, “here is an old goody who has wine that is as old as herself; take a draught, it will warm your stomachs far better than our fire.” The old woman carried her cask into the stable. One of the soldiers had seated himself on the saddled riding-horse, another held its bridle in his hand, a third had laid hold of its tail. She poured out as much as they wanted until the spring ran dry. It was not long before the bridle fell from the hand of the one, and he fell down and began to snore, the other left hold of the tail, lay down and snored still louder. The one who was sitting in the saddle, did remain sitting, but bent his head almost down to the horse’s neck, and slept and blew with his mouth like the bellows of a forge. The soldiers outside had already been asleep for a long time, and were lying on the ground motionless, as if dead. When the master-thief saw that he had succeeded, he gave the first a rope in his hand instead of the bridle, and the other who had been holding the tail, a wisp of straw, but what was he to do with the one who was sitting on the horse’s back? He did not want to throw him down, for he might have awakened and have uttered a cry. He had a good idea, he unbuckled the girths of the saddle, tied a couple of ropes which were hanging to a ring on the wall fast to the saddle, and drew the sleeping rider up into the air on it, then he twisted the rope round the posts, and made it fast. He soon unloosed the horse from the chain, but if he had ridden over the stony pavement of the yard they would have heard the noise in the castle. So he wrapped the horse’s hoofs in old rags, led him carefully out, leapt upon him, and galloped off.

When day broke, the master galloped to the castle on the stolen horse. The count had just got up, and was looking out of the window. “Good morning, Sir Count,” he cried to him, “here is the horse, which I have got safely out of the stable! Just look, how beautifully your soldiers are lying there sleeping; and if you will but go into the stable, you will see how comfortable your watchers have made it for themselves.” The count could not help laughing, then he said, “For once thou hast succeeded, but things won’t go so well the second time, and I warn thee that if thou comest before me as a thief, I will handle thee as I would a thief.” When the countess went to bed that night, she closed her hand with the wedding-ring tightly together, and the count said, “All the doors are locked and bolted, I will keep awake and wait for the thief, but if he gets in by the window, I will shoot him.” The master-thief, however, went in the dark to the gallows, cut a poor sinner who was hanging there down from the halter, and carried him on his back to the castle. Then he set a ladder up to the bedroom, put the dead body on his shoulders, and began to climb up. When he had got so high that the head of the dead man showed at the window, the count, who was watching in his bed, fired a pistol at him, and immediately the master let the poor sinner fall down, and hid himself in one corner. The night was sufficiently lighted by the moon, for the master to see distinctly how the count got out of the window on to the ladder, came down, carried the dead body into the garden, and began to dig a hole in which to lay it. “Now,” thought the thief, “the favourable moment has come,” stole nimbly out of his corner, and climbed up the ladder straight into the countess’s bedroom. “Dear wife,” he began in the count’s voice, “the thief is dead, but, after all, he is my godson, and has been more of a scape-grace than a villain. I will not put him to open shame; besides, I am sorry for the parents. I will bury him myself before daybreak, in the garden that the thing may not be known, so give me the sheet, I will wrap up the body in it, and bury him as a dog burries things by scratching.” The countess gave him the sheet. “I tell you what,” continued the thief, “I have a fit of magnanimity on me, give me the ring too,—the unhappy man risked his life for it, so he may take it with him into his grave.” She would not gainsay the count, and although she did it unwillingly she drew the ring from her finger, and gave it to him. The thief made off with both these things, and reached home safely before the count in the garden had finished his work of burying.

What a long face the count did pull when the master came next morning, and brought him the sheet and the ring. “Art thou a wizard?” said he, “Who has fetched thee out of the grave in which I myself laid thee, and brought thee to life again?” “You did not bury me,” said the thief, “but the poor sinner on the gallows,” and he told him exactly how everything had happened, and the count was forced to own to him that he was a clever, crafty thief. “But thou hast not reached the end yet,” he added, “thou hast still to perform the third task, and if thou dost not succeed in that, all is of no use.” The master smiled and returned no answer. When night had fallen he went with a long sack on his back, a bundle under his arms, and a lantern in his hand to the village-church. In the sack he had some crabs, and in the bundle short wax-candles. He sat down in the churchyard, took out a crab, and stuck a wax-candle on his back. Then he lighted the little light, put the crab on the ground, and let it creep about. He took a second out of the sack, and treated it in the same way, and so on until the last was out of the sack. Hereupon he put on a long black garment that looked like a monk’s cowl, and stuck a gray beard on his chin. When at last he was quite unrecognizable, he took the sack in which the crabs had been, went into the church, and ascended the pulpit. The clock in the tower was just striking twelve; when the last stroke had sounded, he cried with a loud and piercing voice, “Hearken, sinful men, the end of all things has come! The last day is at hand! Hearken! Hearken! Whosoever wishes to go to heaven with me must creep into the sack. I am Peter, who opens and shuts the gate of heaven. Behold how the dead outside there in the churchyard, are wandering about collecting their bones. Come, come, and creep into the sack; the world is about to be destroyed!” The cry echoed through the whole village. The parson and clerk who lived nearest to the church, heard it first, and when they saw the lights which were moving about the churchyard, they observed that something unusual was going on, and went into the church. They listened to the sermon for a while, and then the clerk nudged the parson and said, “It would not be amiss if we were to use the opportunity together, and before the dawning of the last day, find an easy way of getting to heaven.” “To tell the truth,” answered the parson, “that is what I myself have been thinking, so if you are inclined, we will set out on our way.” “Yes,” answered the clerk, “but you, the pastor, have the precedence, I will follow.” So the parson went first, and ascended the pulpit where the master opened his sack. The parson crept in first, and then the clerk. The master immediately tied up the sack tightly, seized it by the middle, and dragged it down the pulpit-steps, and whenever the heads of the two fools bumped against the steps, he cried, “We are going over the mountains.” Then he drew them through the village in the same way, and when they were passing through puddles, he cried, “Now we are going through wet clouds.” And when at last he was dragging them up the steps of the castle, he cried, “Now we are on the steps of heaven, and will soon be in the outer court.” When he had got to the top, he pushed the sack into the pigeon-house, and when the pigeons fluttered about, he said, “Hark how glad the angels are, and how they are flapping their wings!” Then he bolted the door upon them, and went away.

Next morning he went to the count, and told him that he had performed the third task also, and had carried the parson and clerk out of the church. “Where hast thou left them?” asked the lord. “They are lying upstairs in a sack in the pigeon-house, and imagine that they are in heaven.” The count went up himself, and convinced himself that the master had told the truth. When he had delivered the parson and clerk from their captivity, he said, “Thou art an arch-thief, and hast won thy wager. For once thou escapest with a whole skin, but see that thou leavest my land, for if ever thou settest foot on it again, thou may’st count on thy elevation to the gallows.” The arch-thief took leave of his parents, once more went forth into the wide world, and no one has ever heard of him since.

193 The Drummer

A young drummer went out quite alone one evening into the country, and came to a lake on the shore of which he perceived three pieces of white linen lying. “What fine linen,” said he, and put one piece in his pocket. He returned home, thought no more of what he had found, and went to bed. Just as he was going to sleep, it seemed to him as if some one was saying his name. He listened, and was aware of a soft voice which cried to him, “Drummer, drummer, wake up!” As it was a dark night he could see no one, but it appeared to him that a figure was hovering about his bed. “What do you want?” he asked. “Give me back my dress,” answered the voice, “that you took away from me last evening by the lake.” “You shall have it back again,” said the drummer, “if you will tell me who you are.” “Ah,” replied the voice, “I am the daughter of a mighty King; but I have fallen into the power of a witch, and am shut up on the glass-mountain. I have to bathe in the lake every day with my two sisters, but I cannot fly back again without my dress. My sisters have gone away, but I have been forced to stay behind. I entreat you to give me my dress back.” “Be easy, poor child,” said the drummer. “I will willingly give it back to you.” He took it out of his pocket, and reached it to her in the dark. She snatched it in haste, and wanted to go away with it. “Stop a moment, perhaps I can help you.” “You can only help me by ascending the glass-mountain, and freeing me from the power of the witch. But you cannot come to the glass-mountain, and indeed if you were quite close to it you could not ascend it.” “When I want to do a thing I always can do it,” said the drummer; “I am sorry for you, and have no fear of anything. But I do not know the way which leads to the glass-mountain.” “The road goes through the great forest, in which the man-eaters live,” she answered, “and more than that, I dare not tell you.” And then he heard her wings quiver, as she flew away.

By daybreak the drummer arose, buckled on his drum, and went without fear straight into the forest. After he had walked for a while without seeing any giants, he thought to himself, “I must waken up the sluggards,” and he hung his drum before him, and beat such a reveille that the birds flew out of the trees with loud cries. It was not long before a giant who had been lying sleeping among the grass, rose up, and was as tall as a fir-tree. “Wretch!” cried he; “what art thou drumming here for, and wakening me out of my best sleep?” “I am drumming,” he replied, “because I want to show the way to many thousands who are following me.” “What do they want in my forest?” demanded the giant. “They want to put an end to thee, and cleanse the forest of such a monster as thou art!” “Oho!” said the giant, “I will trample you all to death like so many ants.” “Dost thou think thou canst do anything against us?” said the drummer; “if thou stoopest to take hold of one, he will jump away and hide himself; but when thou art lying down and sleeping, they will come forth from every thicket, and creep up to thee. Every one of them has a hammer of steel in his belt, and with that they will beat in thy skull.” The giant grew angry and thought, “If I meddle with the crafty folk, it might turn out badly for me. I can strangle wolves and bears, but I cannot protect myself from these earth-worms.” “Listen, little fellow,” said he; “go back again, and I will promise you that for the future I will leave you and your comrades in peace, and if there is anything else you wish for, tell me, for I am quite willing to do something to please you.” “Thou hast long legs,” said the drummer, “and canst run quicker than I; carry me to the glass-mountain, and I will give my followers a signal to go back, and they shall leave thee in peace this time.” “Come here, worm,” said the giant; “seat thyself on my shoulder, I will carry thee where thou wishest to be.” The giant lifted him up, and the drummer began to beat his drum up aloft to his heart’s delight. The giant thought, “That is the signal for the other people to turn back.”

After a while, a second giant was standing in the road, who took the drummer from the first, and stuck him in his button-hole. The drummer laid hold of the button, which was as large as a dish, held on by it, and looked merrily around. Then they came to a third giant, who took him out of the button-hole, and set him on the rim of his hat. Then the drummer walked backwards and forwards up above, and looked over the trees, and when he perceived a mountain in the blue distance, he thought, “That must be the glass-mountain,” and so it was. The giant only made two steps more, and they reached the foot of the mountain, where the giant put him down. The drummer demanded to be put on the summit of the glass-mountain, but the giant shook his head, growled something in his beard, and went back into the forest.

And now the poor drummer was standing before the mountain, which was as high as if three mountains were piled on each other, and at the same time as smooth as a looking-glass, and did not know how to get up it. He began to climb, but that was useless, for he always slipped back again. “If one was a bird now,” thought he; but what was the good of wishing, no wings grew for him.

Whilst he was standing thus, not knowing what to do, he saw, not far from him, two men who were struggling fiercely together. He went up to them and saw that they were disputing about a saddle which was lying on the ground before them, and which both of them wanted to have. “What fools you are,” said he, “to quarrel about a saddle, when you have not a horse for it!” “The saddle is worth fighting about,” answered one of the men; “whosoever sits on it, and wishes himself in any place, even if it should be the very end of the earth, gets there the instant he has uttered the wish. The saddle belongs to us in common. It is my turn to ride on it, but that other man will not let me do it.” “I will soon decide the quarrel,” said the drummer, and he went to a short distance and stuck a white rod in the ground. Then he came back and said, “Now run to the goal, and whoever gets there first, shall ride first.” Both put themselves into a trot; but hardly had they gone a couple of steps before the drummer swung himself on the saddle, wished himself on the glass-mountain, and before any one could turn round, he was there. On the top of the mountain was a plain; there stood an old stone house, and in front of the house lay a great fish-pond, but behind it was a dark forest. He saw neither men nor animals, everything was quiet; only the wind rustled amongst the trees, and the clouds moved by quite close above his head. He went to the door and knocked. When he had knocked for the third time, an old woman with a brown face and red eyes opened the door. She had spectacles on her long nose, and looked sharply at him; then she asked what he wanted. “Entrance, food, and a bed for the night,” replied the drummer. “That thou shalt have,” said the old woman, “if thou wilt perform three services in return.” “Why not?” he answered, “I am not afraid of any kind of work, however hard it may be.” The old woman let him go in, and gave him some food and a good bed at night. The next morning when he had had his sleep out, she took a thimble from her wrinkled finger, reached it to the drummer, and said, “Go to work now, and empty out the pond with this thimble; but thou must have it done before night, and must have sought out all the fishes which are in the water and laid them side by side, according to their kind and size.” “That is strange work,” said the drummer, but he went to the pond, and began to empty it. He baled the whole morning; but what can any one do to a great lake with a thimble, even if he were to bale for a thousand years?

When it was noon, he thought, “It is all useless, and whether I work or not it will come to the same thing.” So he gave it up and sat down. Then came a maiden out of the house who set a little basket with food before him, and said, “What ails thee, that thou sittest so sadly here?” He looked at her, and saw that she was wondrously beautiful. “Ah,” said he, “I cannot finish the first piece of work, how will it be with the others? I came forth to seek a king’s daughter who is said to dwell here, but I have not found her, and I will go farther.” “Stay here,” said the maiden, “I will help thee out of thy difficulty. Thou art tired, lay thy head in my lap, and sleep. When thou awakest again, thy work will be done.” The drummer did not need to be told that twice. As soon as his eyes were shut, she turned a wishing-ring and said, “Rise, water. Fishes, come out.” Instantly the water rose on high like a white mist, and moved away with the other clouds, and the fishes sprang on the shore and laid themselves side by side each according to his size and kind. When the drummer awoke, he saw with amazement that all was done. But the maiden said, “One of the fish is not lying with those of its own kind, but quite alone; when the old woman comes to-night and sees that all she demanded has been done, she will ask thee, ‘What is this fish lying alone for?’ Then throw the fish in her face, and say, ‘This one shall be for thee, old witch.’” In the evening the witch came, and when she had put this question, he threw the fish in her face. She behaved as if she did not remark it, and said nothing, but looked at him with malicious eyes. Next morning she said, “Yesterday it was too easy for thee, I must give thee harder work. To-day thou must hew down the whole of the forest, split the wood into logs, and pile them up, and everything must be finished by the evening.” She gave him an axe, a mallet, and two wedges. But the axe was made of lead, and the mallet and wedges were of tin. When he began to cut, the edge of the axe turned back, and the mallet and wedges were beaten out of shape. He did not know how to manage, but at mid-day the maiden came once more with his dinner and comforted him. “Lay thy head on my lap,” said she, “and sleep; when thou awakest, thy work will be done.” She turned her wishing-ring, and in an instant the whole forest fell down with a crash, the wood split, and arranged itself in heaps, and it seemed just as if unseen giants were finishing the work. When he awoke, the maiden said, “Dost thou see that the wood is piled up and arranged, one bough alone remains; but when the old woman comes this evening and asks thee about that bough, give her a blow with it, and say, ‘That is for thee, thou witch.’”

The old woman came, “There thou seest how easy the work was!” said she; “but for whom hast thou left that bough which is lying there still?”

“For thee, thou witch,” he replied, and gave her a blow with it. But she pretended not to feel it, laughed scornfully, and said, “Early to-morrow morning thou shalt arrange all the wood in one heap, set fire to it, and burn it.” He rose at break of day, and began to pick up the wood, but how can a single man get a whole forest together? The work made no progress. The maiden, however, did not desert him in his need. She brought him his food at noon, and when he had eaten, he laid his head on her lap, and went to sleep. When he awoke, the entire pile of wood was burning in one enormous flame, which stretched its tongues out into the sky. “Listen to me,” said the maiden, “when the witch comes, she will give thee all kinds of orders; do whatever she asks thee without fear, and then she will not be able to get the better of thee, but if thou art afraid, the fire will lay hold of thee, and consume thee. At last when thou hast done everything, seize her with both thy hands, and throw her into the midst of the fire.” The maiden departed, and the old woman came sneaking up to him. “Oh, I am cold,” said she, “but that is a fire that burns; it warms my old bones for me, and does me good! But there is a log lying there which won’t burn, bring it out for me. When thou hast done that, thou art free, and mayst go where thou likest, come; go in with a good will.”

The drummer did not reflect long; he sprang into the midst of the flames, but they did not hurt him, and could not even singe a hair of his head. He carried the log out, and laid it down. Hardly, however, had the wood touched the earth than it was transformed, and the beautiful maiden who had helped him in his need stood before him, and by the silken and shining golden garments which she wore, he knew right well that she was the King’s daughter. But the old woman laughed venomously, and said, “Thou thinkest thou hast her safe, but thou hast not got her yet!” Just as she was about to fall on the maiden and take her away, the youth seized the old woman with both his hands, raised her up on high, and threw her into the jaws of the fire, which closed over her as if it were delighted that an old witch was to be burnt.

Then the King’s daughter looked at the drummer, and when she saw that he was a handsome youth and remembered how he had risked his life to deliver her, she gave him her hand, and said, “Thou hast ventured everything for my sake, but I also will do everything for thine. Promise to be true to me, and thou shalt be my husband. We shall not want for riches, we shall have enough with what the witch has gathered together here.” She led him into the house, where there were chests and coffers crammed with the old woman’s treasures. The maiden left the gold and silver where it was, and took only the precious stones. She would not stay any longer on the glass-mountain, so the drummer said to her, “Seat thyself by me on my saddle, and then we will fly down like birds.” “I do not like the old saddle,” said she, “I need only turn my wishing-ring and we shall be at home.” “Very well, then,” answered the drummer, “then wish us in front of the town-gate.” In the twinkling of an eye they were there, but the drummer said, “I will just go to my parents and tell them the news, wait for me outside here, I shall soon be back.” “Ah,” said the King’s daughter, “I beg thee to be careful. On thy arrival do not kiss thy parents on the right cheek, or else thou wilt forget everything, and I shall stay behind here outside, alone and deserted.” “How can I forget thee?” said he, and promised her to come back very soon, and gave his hand upon it. When he went into his father’s house, he had changed so much that no one knew who he was, for the three days which he had passed on the glass-mountain had been three years. Then he made himself known, and his parents fell on his neck with joy, and his heart was so moved that he forgot what the maiden had said, and kissed them on both cheeks. But when he had given them the kiss on the right cheek, every thought of the King’s daughter vanished from him. He emptied out his pockets, and laid handfuls of the largest jewels on the table. The parents had not the least idea what to do with the riches. Then the father built a magnificent castle all surrounded by gardens, woods, and meadows as if a prince were going to live in it, and when it was ready, the mother said, “I have found a maiden for thee, and the wedding shall be in three days. The son was content to do as his parents desired.”

The poor King’s daughter had stood for a long time without the town waiting for the return of the young man. When evening came, she said, “He must certainly have kissed his parents on the right cheek, and has forgotten me.” Her heart was full of sorrow, she wished herself into a solitary little hut in a forest, and would not return to her father’s court. Every evening she went into the town and passed the young man’s house; he often saw her, but he no longer knew her. At length she heard the people saying, “The wedding will take place to-morrow.” Then she said, “I will try if I can win his heart back.”

On the first day of the wedding ceremonies, she turned her wishing-ring, and said, “A dress as bright as the sun.” Instantly the dress lay before her, and it was as bright as if it had been woven of real sunbeams. When all the guests were assembled, she entered the hall. Every one was amazed at the beautiful dress, and the bride most of all, and as pretty dresses were the things she had most delight in, she went to the stranger and asked if she would sell it to her. “Not for money,” she answered, “but if I may pass the first night outside the door of the room where your betrothed sleeps, I will give it up to you.” The bride could not overcome her desire and consented, but she mixed a sleeping-draught with the wine her betrothed took at night, which made him fall into a deep sleep, When all had become quiet, the King’s daughter crouched down by the door of the bedroom, opened it just a little, and cried,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thou heldest me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

But it was all in vain, the drummer did not awake, and when morning dawned, the King’s daughter was forced to go back again as she came. On the second evening she turned her wishing-ring and said, “A dress as silvery as the moon.” When she appeared at the feast in the dress which was as soft as moonbeams, it again excited the desire of the bride, and the King’s daughter gave it to her for permission to pass the second night also, outside the door of the bedroom. Then in the stillness of the night, she cried,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thy heldest me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

But the drummer, who was stupefied with the sleeping-draught, could not be aroused. Sadly next morning she went back to her hut in the forest. But the people in the house had heard the lamentation of the stranger-maiden, and told the bridegroom about it. They told him also that it was impossible that he could hear anything of it, because the maiden he was going to marry had poured a sleeping-draught into his wine.

On the third evening, the King’s daughter turned her wishing-ring, and said, “A dress glittering like the stars.” When she showed herself therein at the feast, the bride was quite beside herself with the splendour of the dress, which far surpassed the others, and she said, “I must, and will have it.” The maiden gave it as she had given the others for permission to spend the night outside the bridegroom’s door. The bridegroom, however, did not drink the wine which was handed to him before he went to bed, but poured it behind the bed, and when everything was quiet, he heard a sweet voice which called to him,

“Drummer, drummer, I pray thee hear! Hast thou forgotten thou held me dear? That on the glass-mountain we sat hour by hour? That I rescued thy life from the witch’s power? Didst thou not plight thy troth to me? Drummer, drummer, hearken to me!”

Suddenly, his memory returned to him. “Ah,” cried he, “how can I have acted so unfaithfully; but the kiss which in the joy of my heart I gave my parents, on the right cheek, that is to blame for it all, that is what stupefied me!” He sprang up, took the King’s daughter by the hand, and led her to his parents’ bed. “This is my true bride,” said he; “if I marry the other, I shall do a great wrong.” The parents, when they heard how everything had happened, gave their consent. Then the lights in the hall were lighted again, drums and trumpets were brought, friends and relations were invited to come, and the real wedding was solemnized with great rejoicing. The first bride received the beautiful dresses as a compensation, and declared herself satisfied.

194 The Ear of Corn

In former times, when God himself still walked the earth, the fruitfulness of the soil was much greater than it is now; then the ears of corn did not bear fifty or sixty, but four or five hundred-fold. Then the corn grew from the bottom to the very top o f the stalk, and according to the length of the stalk was the length of the ear. Men however are so made, that when they are too well off they no longer value the blessings which come from God, but grow indifferent and careless. One day a woman was passing by a corn-field when her little child, who was running beside her, fell into a puddle, and dirtied her frock. On this the mother tore up a handful of the beautiful ears of corn, and cleaned the frock with them.

When the Lord, who just then came by, saw that, he was angry, and said, “Henceforth shall the stalks of corn bear no more ears; men are no longer worthy of heavenly gifts.” The by-standers who heard this, were terrified, and fell on their knees and prayed that he would still leave something on the stalks, even if the people were undeserving of it, for the sake of the innocent birds which would otherwise have to starve. The Lord, who foresaw their suffering, had pity on them, and granted the request. So the ears were left as they now grow.

195 The Grave-Mound

A rich farmer was one day standing in his yard inspecting his fields and gardens. The corn was growing up vigorously and the fruit-trees were heavily laden with fruit. The grain of the year before still lay in such immense heaps on the floors that the rafters could hardly bear it. Then he went into the stable, where were well-fed oxen, fat cows, and horses bright as looking-glass. At length he went back into his sitting-room, and cast a glance at the iron chest in which his money lay.

Whilst he was thus standing surveying his riches, all at once there was a loud knock close by him. The knock was not at the door of his room, but at the door of his heart. It opened, and he heard a voice which said to him, “Hast thou done good to thy family with it? Hast thou considered the necessities of the poor? Hast thou shared thy bread with the hungry? Hast thou been contented with what thou hast, or didst thou always desire to have more?” The heart was not slow in answering, “I have been hard and pitiless, and have never shown any kindness to my own family. If a beggar came, I turned away my eyes from him. I have not troubled myself about God, but have thought only of increasing my wealth. If everything which the sky covers had been mine own, I should still not have had enough.”

When he was aware of this answer he was greatly alarmed, his knees began to tremble, and he was forced to sit down.

Then there was another knock, but the knock was at the door of his room. It was his neighbour, a poor man who had a number of children whom he could no longer satisfy with food. “I know,” thought the poor man, “that my neighbour is rich, but he is as hard as he is rich. I don’t believe he will help me, but my children are crying for bread, so I will venture it.” He said to the rich man, “You do not readily give away anything that is yours, but I stand here like one who feels the water rising above his head. My children are starving, lend me four measures* of corn.” The rich man looked at him long, and then the first sunbeam of mercy began to melt away a drop of the ice of greediness. “I will not lend thee four measures,” he answered, “but I will make thee a present of eight, but thou must fulfil one condition.” “What am I to do?” said the poor man. “When I am dead, thou shalt watch for three nights by my grave.” The peasant was disturbed in his mind at this request, but in the need in which he was, he would have consented to anything; he accepted, therefore, and carried the corn home with him.

It seemed as if the rich man had foreseen what was about to happen, for when three days were gone by, he suddenly dropped down dead. No one knew exactly how it came to pass, but no one grieved for him. When he was buried, the poor man remembered his promise; he would willingly have been released from it, but he thought, “After all, he acted kindly by me. I have fed my hungry children with his corn, and even if that were not the case, where I have once given my promise I must keep it.” At nightfall he went into the churchyard, and seated himself on the grave-mound. Everything was quiet, only the moon appeared above the grave, and frequently an owl flew past and uttered her melancholy cry. When the sun rose, the poor man betook himself in safety to his home, and in the same manner the second night passed quietly by. On the evening of the third day he felt a strange uneasiness, it seemed to him that something was about to happen. When he went out he saw, by the churchyard-wall, a man whom he had never seen before. He was no longer young, had scars on his face, and his eyes looked sharply and eagerly around. He was entirely covered with an old cloak, and nothing was visible but his great riding-boots. “What are you looking for here?” the peasant asked. “Are you not afraid of the lonely churchyard?”

“I am looking for nothing,” he answered, “and I am afraid of nothing! I am like the youngster who went forth to learn how to shiver, and had his labour for his pains, but got the King’s daughter to wife and great wealth with her, only I have remained poor. I am nothing but a paid-off soldier, and I mean to pass the night here, because I have no other shelter.” “If you are without fear,” said the peasant, “stay with me, and help me to watch that grave there.”

“To keep watch is a soldier’s business,” he replied, “whatever we fall in with here, whether it be good or bad, we will share it between us.” The peasant agreed to this, and they seated themselves on the grave together.

All was quiet until midnight, when suddenly a shrill whistling was heard in the air, and the two watchers perceived the Evil One standing bodily before them. “Be off, you ragamuffins!” cried he to them, “the man who lies in that grave belongs to me; I want to take him, and if you don’t go away I will wring your necks!” “Sir with the red feather,” said the soldier, “you are not my captain, I have no need to obey you, and I have not yet learned how to fear. Go away, we shall stay sitting here.”

The Devil thought to himself, “Money is the best thing with which to get hold of these two vagabonds.” So he began to play a softer tune, and asked quite kindly, if they would not accept a bag of money, and go home with it? “That is worth listening to,” answered the soldier, “but one bag of gold won’t serve us, if you will give as much as will go into one of my boots, we will quit the field for you and go away.”

“I have not so much as that about me,” said the Devil, “but I will fetch it. In the neighbouring town lives a money-changer who is a good friend of mine, and will readily advance it to me.” When the Devil had vanished the soldier took his left boot off, and said, “We will soon pull the charcoal-burner’s nose for him, just give me your knife, comrade.” He cut the sole off the boot, and put it in the high grass near the grave on the edge of a hole that was half over-grown. “That will do,” said he; “now the chimney-sweep may come.”

They both sat down and waited, and it was not long before the Devil returned with a small bag of gold in his hand. “Just pour it in,” said the soldier, raising up the boot a little, “but that won’t be enough.”

The Black One shook out all that was in the bag; the gold fell through, and the boot remained empty. “Stupid Devil,” cried the soldier, “it won’t do! Didn’t I say so at once? Go back again, and bring more.” The Devil shook his head, went, and in an hour’s time came with a much larger bag under his arm. “Now pour it in,” cried the soldier, “but I doubt the boot won’t be full.” The gold clinked as it fell, but the boot remained empty. The Devil looked in himself with his burning eyes, and convinced himself of the truth. “You have shamefully big calves to your legs!” cried he, and made a wry face. “Did you think,” replied the soldier, “that I had a cloven foot like you? Since when have you been so stingy? See that you get more gold together, or our bargain will come to nothing!” The Wicked One went off again. This time he stayed away longer, and when at length he appeared he was panting under the weight of a sack which lay on his shoulders. He emptied it into the boot, which was just as far from being filled as before. He became furious, and was just going to tear the boot out of the soldier’s hands, but at that moment the first ray of the rising sun broke forth from the sky, and the Evil Spirit fled away with loud shrieks. The poor soul was saved.

The peasant wished to divide the gold, but the soldier said, “Give what falls to my lot to the poor, I will come with thee to thy cottage, and together we will live in rest and peace on what remains, as long as God is pleased to permit.”

196 Old Rinkrank

There was once on a time a King who had a daughter, and he caused a glass mountain to be made, and said that whosoever could cross to the other side of it without falling should have his daughter to wife. Then there was one who loved the King’s daughter, and he asked the King if he might have her. “Yes,” said the King; “if you can cross the mountain without falling, you shall have her.” And the princess said she would go over it with him, and would hold him if he were about to fall. So they set out together to go over it, and when they were half way up the princess slipped and fell, and the glass-mountain opened and shut her up inside it, and her betrothed could not see where she had gone, for the mountain closed immediately. Then he wept and lamented much, and the King was miserable too, and had the mountain broken open where she had been lost, and though the would be able to get her out again, but they could not find the place into which she had fallen. Meanwhile the King’s daughter had fallen quite deep down into the earth into a great cave. An old fellow with a very long gray beard came to meet her, and told her that if she would be his servant and do everything he bade her, she might live, if not he would kill her. So she did all he bade her. In the mornings he took his ladder out of his pocket, and set it up against the mountain and climbed to the top by its help, and then he drew up the ladder after him. The princess had to cook his dinner, make his bed, and do all his work, and when he came home again he always brought with him a heap of gold and silver. When she had lived with him for many years, and had grown quite old, he called her Mother Mansrot, and she had to call him Old Rinkrank. Then once when he was out, and she had made his bed and washed his dishes, she shut the doors and windows all fast, and there was one little window through which the light shone in, and this she left open. When Old Rinkrank came home, he knocked at his door, and cried, “Mother Mansrot, open the door for me.” “No,” said she, “Old Rinkrank, I will not open the door for thee.” Then he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Wash my dishes, Mother Mansrot.”

“I have washed thy dishes already,” said she. Then again he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Make me my bed, Mother Mansrot.”

“I have made thy bed already,” said she. Then again he said,

“Here stand I, poor Rinkrank, On my seventeen long shanks, On my weary, worn-out foot, Open the door, Mother Mansrot.”

Then he ran all round his house, and saw that the little window was open, and thought, “I will look in and see what she can be about, and why she will not open the door for me.” He tried to peep in, but could not get his head through because of his long beard. So he first put his beard through the open window, but just as he had got it through, Mother Mansrot came by and pulled the window down with a cord which she had tied to it, and his beard was shut fast in it. Then he began to cry most piteously, for it hurt him very much, and to entreat her to release him again. But she said not until he gave her the ladder with which he ascended the mountain. Then, whether he would or not, he had to tell her where the ladder was. And she fastened a very long ribbon to the window, and then she set up the ladder, and ascended the mountain, and when she was at the top of it she opened the window. She went to her father, and told him all that had happened to her. The King rejoiced greatly, and her betrothed was still there, and they went and dug up the mountain, and found Old Rinkrank inside it with all his gold and silver. Then the King had Old Rinkrank put to death, and took all his gold and silver. The princess married her betrothed, and lived right happily in great magnificence and joy.

197 The Crystal Ball

There was once an enchantress, who had three sons who loved each other as brothers, but the old woman did not trust them, and thought they wanted to steal her power from her. So she changed the eldest into an eagle, which was forced to dwell in the rocky mountains, and was often seen sweeping in great circles in the sky. The second, she changed into a whale, which lived in the deep sea, and all that was seen of it was that it sometimes spouted up a great jet of water in the air. Each of them only bore his human form for only two hours daily. The third son, who was afraid she might change him into a raging wild beast a bear perhaps, or a wolf, went secretly away. He had heard that a King’s daughter who was bewitched, was imprisoned in the Castle of the Golden Sun, and was waiting for deliverance. Those, however, who tried to free her risked their lives; three-and-twenty youths had already died a miserable death, and now only one other might make the attempt, after which no more must come. And as his heart was without fear, he caught at the idea of seeking out the Castle of the Golden Sun. He had already travelled about for a long time without being able to find it, when he came by chance into a great forest, and did not know the way out of it. All at once he saw in the distance two giants, who made a sign to him with their hands, and when he came to them they said, “We are quarrelling about a cap, and which of us it is to belong to, and as we are equally strong, neither of us can get the better of the other. The small men are cleverer than we are, so we will leave the decision to thee.” “How can you dispute about an old cap?” said the youth. “Thou dost not know what properties it has! It is a wishing-cap; whosoever puts it on, can wish himself away wherever he likes, and in an instant he will be there.” “Give me the cap,” said the youth, “I will go a short distance off, and when I call you, you must run a race, and the cap shall belong to the one who gets first to me.” He put it on and went away, and thought of the King’s daughter, forgot the giants, and walked continually onward. At length he sighed from the very bottom of his heart, and cried, “Ah, if I were but at the Castle of the Golden Sun,” and hardly had the words passed his lips than he was standing on a high mountain before the gate of the castle.

He entered and went through all the rooms, until in the last he found the King’s daughter. But how shocked he was when he saw her. She had an ashen-gray face full of wrinkles, blear eyes, and red hair. “Are you the King’s daughter, whose beauty the whole world praises?” cried he. “Ah,” she answered, “this is not my form; human eyes can only see me in this state of ugliness, but that thou mayst know what I am like, look in the mirror it does not let itself be misled it will show thee my image as it is in truth.” She gave him the mirror in his hand, and he saw therein the likeness of the most beautiful maiden on earth, and saw, too, how the tears were rolling down her cheeks with grief. Then said he, “How canst thou be set free? I fear no danger.” She said, “He who gets the crystal ball, and holds it before the enchanter, will destroy his power with it, and I shall resume my true shape. Ah,” she added, “so many have already gone to meet death for this, and thou art so young; I grieve that thou shouldst encounter such great danger.” “Nothing can keep me from doing it,” said he, “but tell me what I must do.” “Thou shalt know everything,” said the King’s daughter; “when thou descendest the mountain on which the castle stands, a wild bull will stand below by a spring, and thou must fight with it, and if thou hast the luck to kill it, a fiery bird will spring out of it, which bears in its body a burning egg, and in the egg the crystal ball lies like a yolk. The bird will not, however, let the egg fall until forced to do so, and if it falls on the ground, it will flame up and burn everything that is near, and melt even ice itself, and with it the crystal ball, and then all thy trouble will have been in vain.”

The youth went down to the spring, where the bull snorted and bellowed at him. After a long struggle he plunged his sword in the animal’s body, and it fell down. Instantly a fiery bird arose from it, and was about to fly away, but the young man’s brother, the eagle, who was passing between the clouds, swooped down, hunted it away to the sea, and struck it with his beak until, in its extremity, it let the egg fall. The egg did not, however, fall into the sea, but on a fisherman’s hut which stood on the shore and the hut began at once to smoke and was about to break out in flames. Then arose in the sea waves as high as a house, they streamed over the hut, and subdued the fire. The other brother, the whale, had come swimming to them, and had driven the water up on high. When the fire was extinguished, the youth sought for the egg and happily found it; it was not yet melted, but the shell was broken by being so suddenly cooled with the water, and he could take out the crystal ball unhurt.